"I'm Done" 200.
Some children, for various reasons, like to be done with their work. It
could be that there is some carrot at the end of the stick - that whatever
the child is going to do after the work is done is so attractive that finishing
is a high priority. Unless the teacher or parent has a good system of quality
control, the child's eagerness to be done can result in substandard work.
There's also the sense of accomplishment in a job well done. That's more
like what we're hoping for. We want children to stay with a task so that
it gets done within a reasonable amount of time, and have enough of an investment
in it so that it also represents the child's skill, intelligence, and commitment.
Some children like to be done with their work because their work is hard,
and maybe unpleasant. Some just like the feeling of being done. They like
cloture. They like to close their books, hand in their papers, put their
pencils away, and get on with whatever is supposed to happen next.
This is my two hundredth article. When 1995 was drawing to a close, I arbitrarily
decided that I wanted to be done with two hundred articles before 1996,
and I made it. To some of you, that may seem obsessive/compulsive. Or at
least it may seem a little too neat. Knowing me, you may still think so.
It depends on how you know me.
But I'm not done. Every once in a while, I think I've only got one or two
more articles to write about parenting, teaching, and children. Then another
subject comes up. If you're reading this article in The Wellesley Townsman,
it's probably December, 1998. I don't know whether I'll ever have said all
I want to say about the process of helping children live and grow.
When children tell me they're done with their work, I ask them to stay while
I look at it. They often don't want to stay - they want to hand it in and
be done with it. Staying, too often, means getting the work handed back
and having to do more. They want to wash their hands of the work, not have
to take another look.
Sometimes, I've had to do just what such children expect me to do - hand
the work back for correction or elaboration. But I try to find times when
I can unobtrusively appreciate the work a child has done, asking the child
to stay and feel appreciated. Partly, I'm doing just what I seem to be doing
- congratulating the child on a job well done. But I'm also trying to put
that act of staying in a better light, hoping that "I'm done"
will sometimes be replaced by "Look at this." Thinking 201.
In school, thinking is usually treated as a method for solving problems,
or as a means toward some other end. It's less often considered a goal in
itself. I don't know why, but let me think about it. I'm sure I'll come
up with a reason. Maybe even more than one. Being retired, I have plenty
of time to think. Reading this article, you have no way of knowing how long
I had to think before, during, and after the time I wrote the first draft.
I'll start the second paragraph when I have some idea why thinking doesn't
seem to be valued more in the school curriculum.
Okay. I've thought of some reasons. First of all, teachers often have to
prove that they've taught. If they want to prove that they've taught reading,
writing, and arithmetic, it's not so hard - just have children read, write,
and compute. If they do those things better after a certain amount of time
in a teacher's class, that teacher usually gets some credit for
the improvement. Progress in science, social studies, and the arts is a
little murkier, but it's still somewhat quantifiable.
But how is a teacher going to prove that she/he has taught children how
to think? And how is the community going to respond or react when people
hear that teachers are teaching children how to think? Isn't that brainwashing?
Who's to say any teacher's thinking is clear enough to serve as a model
for children? Shouldn't teachers stick with the skills that get tested on
standardized tests? Some thinking is involved there, but only enough to
get the right answers.
But I've seen excellent lessons that focus on children's thinking. I once
came upon a logic unit for high school. It taught students what a syllogism
was, examined several kinds of logical errors people make, and gave them
strategies for avoiding these errors in their own thinking. A few times,
I've used and seen other teachers use a thinking lesson to make the transition
from one unit to another. For example, after a unit on insects and before
a unit on fairy tales, I asked children how fairy tales were like insects.
The children came up with great answers. Two I remember well are that both
fairy tales and insects have three parts (beginning, middle, and end; head,
thorax, and abdomen) and that both have been around for a long time. Answers
like those won't show up on standardized tests, but they're evidence of
good use of time spent in school.
Not everything worthwhile can be tested, and I think a lot of time is wasted
testing to see whether children have learned. Schools, at their best, are
very different from factories; there isn't a fool-proof way to check the
products to see whether they're good enough. But in my opinion, the ability
to think is an important skill that can prove very useful in later life.
And it's an appropriate subject for the school curriculum, even though it
can't be tested as easily as addition and subtraction can.
New Year's Evolutions 202.
I hereby do resolve, on this, the last day of 1995, that I'm going to do
my best to work on decreasing the number of resolutions I make, and focus
my energy on evolving. Deciding to think differently and/or behave differently,
for many people, is an effective way to really make changes. For me, it
may be helpful, from time to time, to tell myself that I'm going to make
a change, but when I tell other people, my words often come back to haunt
me. And when I believe the words myself too fervently, I often disappoint
myself.
Children make lots of resolutions all the time, and they often really believe
themselves: "If you let me have or do this one thing, I will never,
ever ask you for another thing as long as I live." When children make
such statements, they are often quite serious. They have a limited concept
of future, and they really don't believe they will ever regret and or take
back their words.
I choose not to spend my time arguing about such resolutions. If a child
wants to believe that some promise will bring on a fundamental change, I
just let it be. I do sometimes tell children that I'd rather not hear too
many promises, but some children and adults have the habit of promising,
and can't kick it. So if they want to tell me about something they'll never
do again, I don't argue too much. And later, when they do it again, I try
not to rub it in. I've been there, and I know how it feels to be told, "I
told you so," or "But you said you were going to..."
But people do make some pretty important statements that, to me, are in
the same category as New Year's resolutions. They make commitments to do
things they really intend to do. Some of those commitments are sanctioned
by law, and come back to haunt resolvers in significant ways. The obvious
one, of course, is marriage - a commitment to keep feeling love, and to
live life in ways that reflect that love. I've made that kind of resolution,
and though I'm not as cynical as some people are about it, it didn't work
for me. I'll still go to weddings and I'll try to believe that the love
will last through worse, sickness, and poorer as surely as it lasts through
better, health, and richer. It often does.
Other kinds of contracts fall in the same category. Life doesn't stay the
same, and feelings don't. I'm glad law protects people from broken resolutions;
people often quickly grow to depend on the particulars that are resolved.
But for me, and for many other people I know, evolution works much better
than resolutions.
Abstract and Concrete 203.
Piaget worked hard to learn about children's learning, and though I try
to avoid worshipping people, Piaget is high up there on my list. But today
I found myself taking another look at a dichotomy he'd analyzed. I'd read
The Origin of Intelligence in Children, and Play, Dreams, and Imitation
in Childhood. I'd considered Piaget's ideas sacrosanct throughout my teaching
career - the separation of the abstract and the concrete, and children's
difficulties thinking abstractly before they reach the right stage.
It's not that my actual teaching always reflected my understanding and
acceptance of Piaget's wisdom; sometimes I got too abstract for some children.
I was so impressed with some children's comfort with and enjoyment of
abstract thinking that I sometimes taught to them and left other children
wondering what was going on. Sorry about that.
But children's wisdom can catch you unaware. Yesterday, for example, I
was reading a fable a seven-year-old child had written. It was about a
monkey who captured a butterfly. The monkey punched holes in the butterfly's
cage, so that it could breathe, and later on, found that the butterfly
had escaped through one of the holes. The moral of the story was "Don't
take what doesn't belong to you." Several other children had written
fables, with morals that were less surprising than this one.
Perhaps I've read into the story some depth that hadn't occurred to the
author; some adults who spend time with children have a tendency to add
meaning to children's words, and I'm not immune to the tendency. For now,
though, I'll allow myself to believe that this second-grader had taken
a step beyond the literal and the concrete. The way I interpret her story,
it was about the futility of attempts to capture beauty, or the right
of all creatures to live their lives in freedom. To me, this was not just
about a monkey and a butterfly. It was an allegory, with a message for
any humans who took the time to look.
As much as I appreciate this one story and this one author, I don't think
it's as unusual as some people may think. I've seen and heard many children
who have looked and sounded precocious, and I believe that there's wisdom
hiding in every person, young or old. It may be an oversimplification
to say that children under a certain age are incapable of abstract thought.
Instead of trying to rely on inviolable rules about children's learning,
let's look at and listen to each child. Maybe, for many children, we don't
have to draw such a thick line between the abstract and the concrete.
Young Consumers 204.
The vehicles shown on the TV commercial are zooming through galaxies at
speeds that would make light seem to be obstructing traffic. And young
space cadets want these vehicles. So they ask, beg, nag, whine, save up
allowance, or whatever they have to do to get the coveted items. Somehow,
they just have to own this or that. Their lives won't be complete until
they own the greatness that, for now, can only be seen on the TV screen.
And then, finally, the long-awaited moment arrives (long-awaited from
a child's point of view).
The first moments are glorious. The spacecraft doesn't actually leave
earth's atmosphere, but imagination is a great vehicle, and the dollars
spent on this fantasy seem well worth it. Friends come over, perhaps bringing
along their vehicles, perhaps only dreaming and envying. No one has any
doubt that this has been a wise purchase, or if they do doubt, the wise
ones keep it to themselves. We may be able to fight City Hall, but I don't
think we can fight Madison Avenue as effectively. If you've found a way,
please write an article about it.
At some point, the child begins to realize that the prized possession
is really just another piece of plastic, and the craft returns to the
Milky Way, finds that familiar medium-sized yellow star, zooms to the
third planet, and lands in your child's closet, where many other pieces
of plastic long ago found their resting places.
You want to remind your child of all the effort it took to get that item,
and maybe you do bring it up. But no, you just don't understand. You aren't
with it. Nobody plays with Space Cruisers any more. Space Cruisers are
antiques. The really cool things to have, now, are Intergalactic RV's.
Space Cruisers don't even have Super Command Modules! And so, more allowance
is saved, or more nagging energy is spent.
I haven't found a way to increase children's awareness of what's going
on. I've tried Penny Power magazine, published by Consumer Reports. It's
had some good ideas. I've tried to lecture children about consumerism,
and I've tried cross-examining them in both gentle and less gentle ways.
I've set limits for my own children, sometimes resulting in arguments.
But as I argued, I also remembered. I remembered wanting the coonskin
cap that would let me be Davy Crockett, only to decide, a few weeks or
months later, that I wanted the mask and cape that would make me Zorro.
Sorry, Mom. Sorry, Dad.
What I do now is trust that young consumers will eventually learn what
we old consumers learned - that things ain't always what they seem to
be. And meanwhile, I try to be more interested in the space travel than
in the rip-off aspect of the new toy. I try to enjoy what the child enjoys.
Sooner or later, if a purchase wasn't wise, the child will figure that
out. Meanwhile, let's try to join in the fun. Ecology 205.
"Ecology" was not even one of the words we had to memorize when
we were memorizing ologies in junior high. We memorized "cytology,"
"hematology," "psychology," and more, but I don't
think we even heard of "ecology." The word existed, but I guess
it wasn't considered important enough for us to memorize it.
Then, around 1970, it "became" important. Children learned about
the evils of pollution. I joined the crusade as soon as I became aware
of it. I taught second graders that the world was being destroyed by people
who were short-sighted, and we'd better do something about it soon. I
was new to teaching, didn't know much about children, and thought we could
rely on the trickle-down effect to save the crumbling environment. We'd
messed up the world, and we had to get children to clean it up.
I did the time-honored bean experiment with children: try growing a bean
plant with no light, another with no water, etc. Find out what beans need.
But I added one variable; I put some exhaust from my car into a jar after
planting a bean seed in the jar. Bad idea. The bean plant in that jar
did better than any other bean plant. It was tall, green, and doing fine.
I later took a course in environmental education, and the teacher patiently
explained to me that plants breathe in carbon dioxide, and evidently the
little bean had liked what I'd given it.
I followed up the experiment by talking about the effect pollution has
on us animals. We breathe in oxygen, not carbon dioxide. We're in trouble!
At least some of the children must have been frightened by my message
- a message many teachers were giving, and still do. And it's an important
message. Saving the earth is not just a pet liberal project to make it
so we can take nice walks in the woods; it's a survival issue.
But it's our issue, too - not just children's. Some of us have lived on
earth for quite a while, and have grown quite fond of it. And as we get
children to care about saving the earth, they'll be more invested in it
if they get more of a chance to grow fond of it. So I eased off a little
on the threat of environmental Armageddon, and spent some time helping
children get to know the gorgeous planet they were supposed to save. I
found out that I didn't know it as well as I'd thought. I took some courses,
and read a little.
It's a great planet. Others, like Jupiter, Venus, et. al., don't appear
to have conditions that would support life as we know it. I think we should
do all we can to keep it going. And actually, it probably will keep going;
it's only some of the species (Homo sapiens, for example) that are endangered.
As scary as our environmental situation is, I don't think we ought to
spend too much time scaring children. They have plenty of time to get
scared when they have more resources to turn that fear into action. Children
have done some good work to help keep earth safe, but let's make sure
we spend some time showing them the beauty.
"I'm Terrible At This" 206.
We don't want children to put themselves down. We want them to feel good
about themselves, and what they create, and when they put themselves down,
they make us think their self-esteem is not so hot. Parents, teachers,
and other adults are often at a loss when they hear children say how terrible
they are at things.
Let's simplify this matter by looking at three possibilities. One is that
the child's self-esteem is fine, and the self-criticism is really intended
to elicit attention and appreciation. If I suspect that that's what's
going on, my response is usually to go ahead and appreciate, and then
ask the child, in a serious voice, "You really don't like it?"
If I'm right, and the child was just looking for a pat on the back, it
doesn't usually take long to find out.
The second possibility is that the child is feeling sincerely self-critical,
and needs some help. If this is the case, I find it effective to focus
not on the child, but on what the child has done. The drawing, story,
or other item the child has created, though probably connected to the
child's self-esteem, is not the child. In my experience, efforts to convince
the child of his/her competence are less effective than appreciation of
what the child has done. Chaim Ginott is eloquent on this issue; read
Between Parent and Child and/or Between Teacher and Child if you want
to hear more about it.
The most difficult scenario is the one that's most typical of older children
(sorry - I won't assign a specific age to these children): the child is
sincerely self-critical, and is not so easy to turn around. If that's
what's happening, arguing is ineffective, and often counterproductive.
The child thinks that adults are supposed to help incompetent children
feel good about themselves, and the more you try to do so, the more incompetent
the child feels.
If this is what seems to be happening, first of all, I remind myself that
no matter how impressed I am with what the child has done, any appreciation
I give has to be low-key. And I also try to focus on what the child is
thinking and feeling: "What do you think is one of the problems with
what you've done?" Children, at first, are suspicious. They think
my question is a prelude to an attempt to build them up, and they are
not ready to be built up; they want their view of themselves, however
critical, to be respected, not contradicted. If the goal is to help the
child feel competent, sometimes there is a necessary detour - recognizing
and respecting the feeling of incompetence.
We're supposed to try to have the serenity to accept what we can't change,
the courage to change what we can, and the wisdom to know the difference.
When a child says, "I'm terrible at this," knowing the difference
can be quite a challenge.
Sibling Rivalry 207.
In this article, I'll try to capture the essence of some of what goes
on in a child's mind when the child has a sibling. This attempt is not
intended for children; when one is in the midst of sibling issues, one
is often unable to see the issues clearly. Explanations adults give feel
as if they have nothing to do with the problem. The problem, from the
child's point of view, is that the sibling in question is a jerk. Parents
usually aren't able to see this, but for the child, it's true.
First of all, the sibling really has no business being here. Parents have
a job to do - loving and caring for their child. This is a big enough
job, and from the child's point of view, adding another child into the
picture is bound to water down the love and caring. I once read something
suggesting that adults should try imagining this announcement coming from
a spouse: "I have so enjoyed having you as a spouse that I've decided
to bring another spouse to live with us. I hope you will learn to love
my new spouse as much as I know I will."
The parents can remain the basic bone of contention, long after the child
may seem to have accepted - even come to love - a sibling. There may be
fighting about space, possessions, and more, but much of the
fighting is actually about who really owns the parents - who gets the
parents' love. Adults may feel that there is no way to quantify and compare
their feelings about their children, but children go right on quantifying
and comparing.
I know siblings who love each other, and seem to have moved way beyond
the rivalry that often begins the sibling relationship. I know some (usually
separated by several years) who seem to have started out loving each other
and have hardly ever experienced rivalry. And some have the same trouble
with each other through decades, and avoid each other's company, or argue
their lives away. When you feel that you love a friend "as you would
love a sister or brother," you may also actually have a sister or
brother, and the sibling relationship may or may not live up to the standard
set by your friendship.
As parents, we sometimes like to think our children are destined to love
each other. We may tell them, in the midst of rivalries, that they actually
do love each other. I imagine some siblings thinking, "If this is
what love feels like, I don't want it."
Sibling issues are complex. I don't have a final statement to make on
the subject; this is only an article of exploration. I once heard T. Berry
Brazelton answering questions after a talk he gave. A parent asked, "Do
you know a way to prevent sibling rivalry?" I'll never forget his
wise answer. He said, "No."
Whether to Help 208.
I've often heard a certain kind of advice that has given me pause for
thought: "Don't give that child attention; that's just what he/she
wants." It always seemed to me that if attention is just what the
child wants, that's a good reason to give it. I tried not to give too
much attention for behavior I wanted to discourage, but if a child cried
or looked upset, I tried to help. I couldn't just ignore it.
I've seen teachers who "teach by the book." Of course, there
are many books by which to teach, and many were written by experts who
disagree with each other, but I like to think I teach by the child, not
by the book. No matter how deeply I believe in the efficacy of an approach,
I believe more in the efficacy of paying attention to the child, and putting
aside my philosophical guidelines when a child is crying out for help.
But now I work with Barbara Rothenberg, a teacher who is teaching me to
take a second look at the cries for help that have always tugged at my
heartstrings. She is a very nurturing person, who communicates her caring
in a way that cannot be missed by any child. She knows the children in
her class, and has a good sense of when to help and when not to. Sometimes,
I see a child who is crying out for help. I start to move to help, and
get a signal from Barbara: "No. Don't help. That child, in that situation,
needs to learn independence, and can learn it best by having to solve
her/his own problem."
Not helping goes against my grain, as it goes against the grain of most
adults I know. We remember points in our own lives when we wanted help
- maybe needed it. If people helped, at those points, we have warm places
in our hearts for those people. We may or may not have such warm places
for those who didn't help when we wanted help but didn't need it.
But here I am, well beyond childhood, wanting someone to find me an agent
or publisher. I have many nurturing, caring friends, all of whom are giving
me the same message: "If you want to find an agent or publisher,
look for one. No one is going to do it for you." I want someone to
do it for me, just as the child who is weeping wants someone to come along
and solve his/her problem. But I'm being forced, by all these caring,
nurturing friends, to learn.
Please don't attach a moral to this story. Barbara Rothenberg does not
teach "by the book." If a child in her class cries out for help,
she responds to the situation and the child, rather than reacting to the
tears. She doesn't have a hard-and-fast rule: don't help a child who is
crying. But she's taught me sometimes not to. I guess you're never too
experienced to have a mentor.
Open Or Structured? 209.
I'm challenging another dichotomy. The open classroom, according to one
of my professors, started in England during World War II. Many teachers
went off to war, and they were replaced in classrooms by adults who had
no idea how to run a classroom. So they gave lots of responsibility to
children - put them in charge of their own learning. It worked. The rest
is history.
Here, we tried to learn from the success of the British primary schools,
and because we're different people with a different history and different
thinking, we had trouble. "Open classroom" came to have many
meanings. It could be modelled carefully on the British open classroom.
It could be a style of architecture - build a school without so many internal
walls, and learning will happen.
Parents and teachers who didn't like what was happening missed what they
remembered as "structure." They remembered knowing what to expect
in school, and they wanted to make sure children could continue to know
what to expect.
And so a dichotomy was born. There were "open schools" and "structured
schools." Or within a school, there were "open classrooms"
and "structured classrooms." As I taught, I often found myself
cast in roles. There were usually two teachers per grade level where I
taught, and depending on who the other teacher was, I was either the "open"
teacher or the "structured" one. Usually, the "open"
one.
I really believe that it's a false dichotomy. Asking whether a teacher
is "open" or "structured" is like asking whether a
person is a Methodist or a Democrat. One can very easily be both. A well-run
open classroom has a structure that can be far more profound and effective
than many classrooms that have desks bolted down to the floor. Children
are busy learning - much too busy to throw spitballs, or dip pigtails
in inkwells. The teacher's presence blends in smoothly.
For some teachers, order and predictability are easier if all the children
are doing the same thing at the same time. Some children like it when
that happens. In spite of my belief that children learn best when they
learn in their own ways, it was usually easier for me, as a teacher, if
they were all involved in the same kind of activity. And so I never quite
had an open classroom, by my standards.
But I've seen teachers who have run what I've considered excellent open
classrooms, and "structured" is totally inappropriate as an
antonym for what they were doing.
Covering Our Tracks 210.
Not everything we say is for children's ears. There are various reasons
adults don't want children to hear certain thoughts or communications.
We may worry that they'll be unnecessarily frightened, excited, angered,
or embarrassed. We don't want to spark those feelings, or deal with the
behavior that usually accompanies them. Ideally, we find time to say these
things when children aren't around. But sometimes we feel that these things
must be said right away, and we don't have faith that time without the
children will soon happen.
My parents used Yiddish. It was a language they knew, and we didn't. With
the exception of one or two phrases we heard frequently, and figured out
through context, we had no idea what they were saying. Some parents spell
what they want to say, but schools being what they are, children have
a tendency to learn how to spell. My wife and I used what we called "dictionary
language." Instead of saying, "Should we go out to eat?",
we'd say, "Shall we seek sustenance elsewhere?" It didn't take
long for us to hear, from our five-year-old daughter, "Can we seek
sustenance elsewhere tonight?"
The restaurant example is cute, and it won't scar children for life to
hear the discussion that leads to a decision about where to eat. But there
are things children shouldn't hear. A parent may be struggling with frustration
about a child's learning problems, or any of many issues that children
shouldn't hear about. Maybe a parent is trying not to favor one child.
Whether or not the parent is successful in this struggle, it does enough
damage for the child to even know that it's a struggle.
I've often heard adults speaking about children as if the children weren't
there. It was as though the use of the third person pronoun would somehow
protect the child, or as if protecting the child was not even an issue.
But little pitchers sometimes do have big ears, and some of the thoughts
that can only hurt them should not be verbalized at times and in ways
that go ahead and hurt. Pain isn't always gain.
It really is best to wait. I know it's sometimes hard. You may be afraid
that you'll forget an important thought. And sometimes you are filled
with that same kind of impatience you wish your children would stifle.
There are also some adults who don't care what effect their words may
have on young minds. I wish we could keep those adults away from children
until they learn to care. And for those of you who have already learned
to care, I wish waiting were always easy.
Until that time, there is a book I recommend: The Joys of Yiddish, by
Leo Rosten.
"Talk to Grandpa" 211.
It doesn't seem fair. You make all kinds of adjustments to raise a child,
and before you know it, the child becomes a separate person who doesn't
necessarily feel like showing everybody how well you've parented. You've
seen some of the things your child can do, you've bragged about it, and
now that there's finally a possible audience, your child is feeling shy,
stubborn, or something else that gets in the way of the opening performance.
Were those hours in labor and in laundromats, supermarkets, etc. for this?
No. The purpose of all that work was to help your child grow, learn, adjust
to life. It wasn't done so that the child would show other people how
good you are at parenting. Still, you'd think the little urchin would
at least have the decency to say some of the newly learned words into
the telephone. Just to prove that you didn't make up the whole thing.
"Come on, Honey, say 'Grandpa' into the telephone. Really, Dad, she
can say it. Just a minute." And you try with all your might to bring
back that glorious moment when your child said, "Grandpa." Or
something that sounded like "Grandpa."
But to some children, the phone may have nothing to do with Grandpa. It's
a funny-shaped thing that makes Grandpa-type noises if you hold it to
your ear. If that's Grandpa, he's been transformed. His new shape is weird,
and your child is not going to say anything to him. If Grandpa is able
to change his shape that way, who knows what other powers he may have?
And later, when the real Grandpa shows up, your child may still refuse
to say anything. Sure, he's back in human form, but he could change back
into that funny-looking thing any time.
Besides, even if your child hasn't been exposed to the phone-Grandpa,
the last time your child saw Grandpa may have been four weeks ago. Or
more. Grandpa may be a distant memory, but he may be acting as if he knows
your child well. This may be the same child who said several words last
week, or did a somersault, but do you really expect your child to parade
these new skills in front of this relative stranger? Don't hold your breath.
I hope I haven't reinforced a stereotype. Some very young children seem
to understand what a phone is, and some can remember significant people
in their lives with no problem, even as time passes. But it's best not
to assume that they see things the way you do.
Children like to be appreciated for their various milestones, but they
are pretty quick to figure out who is being appreciated. They don't necessarily
mind showing off; in another situation - maybe later - you may wish the
child would stop it already. But they aren't necessarily eager to show
everyone what a good parent you are. People are going to have to take
that on faith for a while.
"Oh, wait a minute, Dad. Did you hear that? Say it again, Dear. Say
it again. Really, Dad, he/she said, 'Grandpa.' You heard it, didn't you?"
Egocentric Altruists 212.
I recently came to terms with a certain level of my own egocentrism, and
it's made it much easier for me to deal with other people's. As students
of child development, we're taught about an "egocentric stage"
all people go through. It's supposed to taper off when the child is a
toddler, but we all know adults who don't seem to have ever tapered off.
I've been annoyed by such adults, and I've been accused of being one of
them.
As a person with special needs, I've learned how to accept help from people.
Some people offer more help than others, and while I'm touched by their
altruism, I'm careful not to let people do as much as they think they
want to. I know about burn-out. I know about that moment when you say
to yourself, "I've been too nice." And so I let one friend cook
me dinner, another drive me to the neurologist, another clean my apartment,
and so on. When my dinner-cooking friend offers to drive me somewhere,
I'm cautious. Not cynical, just cautious. And when I feel like doing something
that happens to be helpful, I don't hold back; I've paid my dues by accepting
help.
I trust my friends on one level, but I try to keep my support network
balanced. And egocentrism looks different to me now. I don't fault people
for being egocentric. I simply try to find ways their interests coincide
with mine. For example, one good friend has two young children. I know
from experience that it's harder to shop with young children. They often
complain, beg, and behave in ways that make it hard to concentrate on
shopping. So she drops the children off at my apartment. She gets to shop
childlessly and gets to leave her children with someone she trusts. I,
meanwhile, get two young friends to hang out with for a while, and get
my grocery shopping done without leaving my apartment. We both win.
I see this as a model for many attempts to balance egocentism and altruism.
We spend a lot of time trying to figure out how to get children (and adults)
to be less egocentric - to think about others. Maybe some of that time
would be better spent figuring out how to harness that egocentrism - to
arrange situations in which people have to help each other in order to
meet their selfish needs. We can believe, against all evidence, that people
are unselfish, but that belief can lead to severe disillusionment.
Instead, I've decided that egocentrism, though it may look different in
different people and at different times, is not just a stage. Your forty-one-year
old brother and your friend's child are both egocentric. So are you, and
so am I. It's just a matter of how we deal with that egocentrism
Ontogeny and Philogeny 213.
My brother Richie came home from school one afternoon and told me that
ontogeny recapitulates philogeny. I was old enough not to take his word
for it, but my own ontogeny hadn't yet recapitulated enough philogeny
to know what he was talking about. I had the vague impression that I'd
get in big trouble if I said those words when my parents or teachers were
around. I knew that there were certain words children were really not
supposed to say. But I may have been thinking of some other words.
But now I think I get it. It means our own development from embryo to
person is similar to the way single-celled animals evolved into human
beings. Many children learn about evolution before they are ready to understand
it. They're told that people used to be apes, and they believe it, but
they don't really get it. They don't remember being apes, and they've
seen pictures of George Washington, who lived a long time ago, and didn't
look any more like an ape than my brother Richie (who doesn't look at
all like an ape).
But if you look at a picture of a human embryo in its early days, it looks
pretty much like the embryo of a platypus, or a chicken. And if you go
back a few days, the cells that get together to form the embryo look as
if they could easily have grown to be eucalyptus trees, or mushrooms.
I'm glad I got to be a human being, although I doubt whether eucalyptus
trees have any complaints.
I once witnessed an interesting explanation at the Museum of Science.
A mother was guiding her son through an evolution exhibit. Somewhere around
the Cro-Magnon fellow, the mother said, "And then God breathed a
soul into him..." I was fascinated with this compromise between creationism
and Darwinism. At first, I considered being appalled, but I decided not
to. I decided that the ontogeny of understanding recapitulates its philogeny,
and besides, who did I think I was? I wasn't there when human life started.
Darwinism is simply the myth I choose to believe in. If I believe that
recorded history is bunk, how can I have greater faith in unrecorded history?
And so as far as I'm concerned, Darwinism takes its place among the great
religions. I believe in it, partly because I've seen some of the evidence,
partly because I've read and heard about it from some smart people, but
mostly because it makes sense to me, just as the parting of the Red Sea
or walking on water makes sense to some other people. And besides, it's
fun to try to imagine the ways in which I still resemble a platypus, or
a eucalyptus tree.
The Hurrying Child 214.
Modern society does things to make children feel that it's not okay to
be children. Children are quick to pick up whatever messages society seems
to be giving them. Some want to be "cool," and it doesn't take
long to learn that it isn't "cool" to be a child - that being
an adolescent is much "cooler."
They get this message from many sources. Scriptwriters for TV shows are
adults, and even if the shows are intended for children, the lines written
for children to say are very often lines written to make children sound
older than they are. The timing of the laugh tracks suggests that it's
cute when children sound older than they are. I'm sorry, but don't
think it's cute.
I feel like complaining about the hurrying effect of society, but I think
it would be spitting in the wind. I don't think the amount of time and
energy I'd spend complaining would be worth it. The forces that combine
to make children hurry up and become adolescents or adults are too numerous
and powerful. I've tried to convince children to slow down and savor their
childhood, and for the most part, it hasn't worked. Pop culture is big
business.
So instead, I try to go with the flow. I do my best to tune in to the
bits of teen culture that trickle down to children. In effect, I try to
allow them to be "cool" without rebelling. When a child echoes
some of the music or lingo of adolescents, I don't fight it. I give it
the same kind of attention I give the stuffed animal another child shares.
And since these "cool" children really are children at heart,
they appreciate that attention.
If we stop trying to fight the adolescentization (my word) of children,
and accept it as part of who our children are, perhaps we can postpone
some of the more difficult manifestations of adolescence. We can make
it so that children can adopt the pop culture that's all around them without
rebelling.
Adolescents often don't like to see their younger siblings moving in on
their culture. Adolescent culture is supposed to separate its members
from childhood, and if children keep connecting with it, it loses its
effect. So fads turn over pretty quickly.
I never quite learned how to deal with adolescence - my own or anyone
else's. This whole article is an exercise in speculation. I know there
comes a point when we adults have to let go. I remember that much from
my own adolescence (most of which I try to forget). But I hope we're not
making that point come sooner than it needs to. I have a hunch that we
contribute to the adolescentization of children by fighting it.
Cumulative Files 215.
When children take standardized tests, or other pieces of paper deemed
significant are produced, those papers are sometimes put into file folders,
which are subsequently put into file cabinets. Most of the time, those
papers stay there, minding their own business. Most teachers don't keep
checking to review children's stanine ratings or percentile ranks; most
know that those numbers often don't amount to a hill of beans. Children
learn what they learn, and there's seldom much reason, before teaching,
to see what tests predict, or after the fact, to see whether tests have
predicted correctly.
There have been laws passed to allow parents to see what those file folders
contain, and to allow children above a certain age to see, too. I think
they're good laws. A teacher usually only spends a school year with a
child. A parent is there much longer. And the child is there all her/his
life. Whatever the teacher has said about the child - whatever any school
personnel, testing services, or outside consultants have said - ought
to be for the benefit of the child and the parents. And no matter how
skilled and insightful those other people may be, there ought to be respect
given to the people most affected by the information in the files.
Sometimes the information on the papers is useful. Some of it tells what
techniques and materials have been effective for the child in the past.
Some narratives help put the child's behavior in perspective. If a child
moves to a new school, the cumulative folder may contain information that
will ease the adjustment. And children with various special needs, though
often given the support of specialists, can be overlooked in ways that
make school more difficult for them if their progress or lack thereof
isn't closely monitored. So the contents of the files can be useful.
But the reports about a child's previous problems can also be a self-fulfilling
prophecy. Early in my teaching career, I learned about a study in which
teachers were purposely given incorrect results of IQ scores, and children's
subsequent success or failure in school was dramatically affected by the
misinformation. I'm quite skeptical about that study; I can believe that
some teachers' attitudes and approaches are profoundly affected by IQ
scores, but to me, that is an indication of the need for more teacher
training. The IQ scores can be useful in some situations.
We sometimes get into trouble when we polarize issues. Refusing to look
at a child's history can cause some kinds of problems, and treating that
history as destiny can cause others. So I think cumulative files should
remain in folders and cabinets, not be shredded and thrown into dumpsters.
But school personnel should maintain perspective.
An Approach to Conflicts 216.
When two children irritate each other, and start to fight, physically
or verbally, the first thing we try to do is stop the fighting. This means
physically separating them and getting them to stop talking for a minute.
That's the first step in all the conflict resolution strategies I know
of. But once teachers or parents have managed to accomplish that first
step, there are many different approaches, and each teacher or parent
has to figure out what works best for him/her.
I'll tell you what works best for me. If two children are having an argument,
I ask one of them (whom we'll call Child A) to explain exactly what the
problem is. I tell the other (Child B) to listen - only listen - well
enough to be able to paraphrase what the first testimony says: "No
matter how wrong you think these words are, say what you think Child A
has said."
Child A listens to Child B's summary of her/his testimony, and approves
or disapproves: "Yes, that's what I said." During this part
of the process, Child B is usually getting quite agitated; his/her point
of view has not yet been articulated, and Child A has it all wrong. I
often have to repeat step one; if Child B interrupts, I consider that
a false start. Child B will get a chance, and does, as soon as she/he
has satisfied Child A that the first story has been heard.
Then Child B testifies, and Child A has to try to listen well enough to
play Child B's role in the argument. Usually, neither child has an easy
time of either listening to another point of view or rephrasing it convincingly.
It helps that this kind of exercise usually takes place at recess, when
children would rather go back to whatever they were doing; that fact increases
the likelihood that they'll get the job done quickly. Disagreements lose
some of their intensity in the light of missed moments of recess.
I believe that many arguments boil down to misunderstandings, and even
those that don't - those that are based on fundamental disagreements and/or
deep-felt hostility - can be resolved more easily if children listen to
each other. I learned this technique through marriage counseling, and
though the technique did not "save" the marriage, it did give
me this idea about helping children listen to each other.
If you think about the major problems in the world today, you realize
that they usually don't stem from messy handwriting or poor spelling.
And you seldom have troubles with people because they haven't memorized
the multiplication table. But I'll bet you've often been bothered by people's
inability to hear what you have to say. And at least some international
conflict results from poor communication. So this approach to conflict
resolution is about more than whose turn it is in four-square.
"I Didn't Even Cry" 217.
I don't cry much, even when crying is precisely what I feel like doing.
I don't remember exactly how I learned not to cry when I felt like crying.
I remember kids who did cry - especially boys who did cry - being ostracized
by peers. I didn't want that. I think the zeitgeist of the 1950's also
got my parents to discourage their sons from crying, although the ban
still hangs in there in many families, and is not limited to boys as much
as it used to be.
I think it was my loss. The few times I've been able to eke out a few
tears, and the even fewer times I've really had good cries, I've felt
cleansed by the experience. There are many ways women are oppressed by
our culture, but one way men are oppressed is the ban on male tears. Instead
of crying, we hold it in, or use words that may express our pain, anger,
or sadness, but imprecisely, and not as effectively.
As I teach young children, I try to counteract this cultural attitude
that discourages crying. Occasionally, in a school, I see a child crying,
and I give him/her as much support as I can. I try to protect the child
from the teasing I remember so well. I try to get her/him to feel good
about the tears. When I hear a child say, "...and I didn't even cry!",
with a proud tone of voice, two of my approaches clash. I want to give
the child credit for successfully facing adversity, but I also want to
be sure the child knows that crying is often a good way to cope. So I
try not to interfere with the pride the child feels, but I also try to
leave crying as an option.
There are some children who cry quite a lot. I focus mostly on the opposite
extreme, but I know this can be a case of too much of a good thing. I
think excessive crying can be detrimental to a child's emotional health;
it's good to have friends, and too much crying can keep potential friends
away.
And if crying accomplishes a child's goals, perhaps it can become a tool.
Some people are able to cry at will, and if the tears work for them, they
cry, not as an emotional outlet, but as a means to an end. This can accomplish
short-term goals, but in the long run, it can also turn people away.
So we have to think carefully about children's tears. We have to consider
crying case by case: to what degree should we face social reality and
help children learn to control their crying? Are tears their way of getting
what they want? Some tears, though they can annoy people and turn them
away, are often the best way to cope with feelings. And so falls yet another
chance to have a rule-of-thumb.
Heroes 218.
We like to have heroes. When I was in elementary school, George Washington
was one of the great people we were supposed to admire. As far as I can
remember, one of the most important things he did was confess to a minor
misdeed that didn't seem so bad to me. I never chopped down any cherry
trees myself, so I never had the chance to prove myself the way George
did. I guess you have to be in the right place at the right time to achieve
greatness. I once cheated on a math test. I looked at Steve Arbogast's
paper, and I'm confessing it now in public. I hope that counts; I'm sure
I couldn't chop down a cherry tree now.
As long as we are going to turn people into heroes, we might as well give
some thought to it. Today I witnessed a lesson about Martin Luther King.
Children heard about the bus boycott, the "I Have a Dream" speech,
and the Nobel Peace Prize he won. They heard his voice speaking the words
that inspired so many.
I remember Harry Truman's reaction to King. A reporter asked him what
he thought of King. Truman said, "He's a troublemaker." When
the reporter reminded Truman that King had just received the Nobel Peace
Prize, he responded, "I didn't give it to him." Somehow, some
people have come to think of Truman as another hero.
I am now friends with someone who has long been one of my heroes. When
I first met him, I was star-struck, and as I spoke with him, it was all
I could do to stop myself from thinking, "Here I am, having a friendly
conversation with someone who has always been my hero." That kind
of thinking can get in the way of real communication.
I imagine Martin Luther King stopping by my apartment for a visit. My
first reaction to him would be to tell him what a profound affect he's
had on my thinking - how greatly I admire his life of work for freedom,
peace, and justice. I imagine him finding that admiration a bit tedious,
and maybe asking me what I've done as a result of all this admiration.
Or maybe he'd ask about the photographs on my wall, or ask for a drink
of water.
Heroes are people. About half of them are female, and should be called
"heroines," I guess. As we create heroes and heroines for children,
I think it would be helpful to focus on heroic actions and qualities.
Children ought to know that these actions and qualities leave lasting
impressions.
Children often seek out heroes, and whether their heroes chop down cherry
trees, work for freedom, peace, and justice, or pitch no-hitters, it's
good to help them focus on the qualities and deeds they admire. That focus
makes heroism more accessible. I believe that there's some heroism in
most people.
Too Hard? 219.
I work with Paul Oh, a teacher who believes, among other things, in children's
ability to solve math problems. One day, he asked children to try to find
ways to form certain shapes using Tangrams, an ancient Chinese puzzle.
The children worked in pairs, with adult support. Some quickly became
frustrated, and the frustration built, so that even children who usually
loved math challenges started giving up.
But Paul didn't give up. Sometimes a concept or task is actually too difficult
for children, but Paul was not ready to quit on this one. He gave a short
speech expressing his disappointment that children were so quick to decide
that they couldn't do it. I watched some children's faces, and saw that
his speech had inspired not guilt, but determination to give it another
try. They seem to respect him, and see him as an ally in the quest for
increased skill.
The next day, Paul came in with a different approach. He had decided that
children had been approaching the task as they sometimes approached computation
- as a search for the "right answer." While teachers often try
to emphasize the thought processes involved in computation, there usually
is a right answer waiting at the end, like the pot of gold at the end
of the rainbow, and children tend to see that answer, not the thought
process, as the goal. Rather than ask, "What do you think of the
way I solved this problem?", they just want to know whether the answer
is right.
Paul asked them to experiment with the Tangrams - to move the shapes around
and see what they discovered. What followed were about twenty minutes
of experimentation. The mood in the class was very different as they played
with the shapes. Children were excited as they found ways to solve these
geometrical problems. Without the "right answer" as a spectre,
they were free to explore. When a child did discover a solution, occasionally
another child came over to copy the solution, but the atmosphere was one
of collegiality and fun; the copying still involved mathematical thinking,
and seemed more like peer tutoring than cheating.
When a teacher tells children that a task is not too hard, children may
think, "That's easy for you to say." But Paul's message to these
children conveyed a blend of patience, caring, and confidence. He had
thought about the task, evaluated and reconsidered his own teaching strategy.
Modelling determination, he had refused to throw in the towel. It was
inspiring.
Sometimes a concept or task really is too hard for children. Sometimes
it's too hard for some, but not for others. But when children are taught
with the calm, patient confidence Paul Oh conveys, they have more of a
tendency to hang in there, and more of a tendency to succeed.
Clubs 220.
I understand why children want to have clubs. Ricky Eugster and I formed
the Texas Rangers when we were seven. I was Jase Pearson, and he was Clay
Morgan. There were a few other members from time to time. And everybody
else wasn't in the club, so we got to be "us," and everyone
else only got to be "them." I didn't know it at the time, but
most people didn't really care that they weren't Texas Rangers. They didn't
even know about us. But we knew, and it was an important bond. Once, I
picked a scab off my arm just after he got a cut, and we became blood
brothers.
I still belong to clubs. I belong to a songwriters' group, two music
networks, and probably other clubs. We get together, and we're sometimes
inclusive, sometimes too cozy to think about being inclusive. Sometimes
we just want to be us. It's a little embarrassing, especially when we
remember how inclusive we usually try to be, but didn't you ever want
to hang out with only certain people? And the only way to do that is to
find a way to make sure other people don't come.
Teachers often forbid clubs. Whenever I heard children say they wanted
privacy, though I understood their feeling, I told them they could only
have
privacy alone. If they allowed anyone else into their world, they had
to let
everyone in. School was not a place where you could exclude anyone. So
there couldn't be groups that had admissions rules. There couldn't be
what children usually call "clubs."
This policy often doesn't seem fair to children, and it isn't easy for
adults, either. If we form a club for people who like to juggle, we don't
want people opposed to juggling to move in on our turf. They can form
their own club. They can mobilize however they want, but as long as we
can, we're going to go right on juggling. We've got each other, and we're
not going to give up easily.
Sometimes there are people who really bug you. You choose not to spend
time with those people - not to spend time and energy trying to find ways
the two of you can get along together. As adults, we're often, but not
always, free to decide to avoid people we'd rather avoid. I think they
usually try to avoid us, too. Sometimes we end up becoming friends with
people we thought we wouldn't like, and vice versa, but some first impressions
are correct.
I feel right about the policy of forbidding clubs in elementary school.
I think children should be free to associate with people they choose,
but I'd rather postpone the negative effects of the club mentality at
least until people have a little more ability to cope with being excluded.
Ruining Lives 221.
I suspect that we're the only species given to wondering whether we're
ruining our children's lives. Most of us provide the basic necessities,
and
teach our children strategies for getting those necessities for themselves
when they have to stop relying on us. Those are pretty fundamental tasks
for adults, and though we've evolved enough to not necessarily know what's
good for us (pandas eat bamboo; they don't add Bamboo Helper or defrost
Bamboo Nuggets), we're pretty much like other animals in that way.
But we go way beyond providing basic necessities and teaching survival
skills. We aspire, and hope our children will aspire, to greatness, morality,
happiness, and all that. We try to make our planet and our species better.
There are many disagreements about how to do that. Some people go abroad
to spread some Word or Other, or to try to solve problems. Some stay here
and get involved in various earth-saving or humanity-saving careers. Many
work with children, hoping to influence young minds by parenting and/or
teaching. However we choose to do it, many of us try to work for the survival
and/or improvement of our home and species.
Also unlike other animals, we have doubts. We wonder whether we are messing
up our children's lives by saying the wrong things, enforcing the wrong
policies, emphasizing what should be de-emphasized. Maybe I'm not giving
the other animals enough credit (or maybe I'm giving them too much); maybe
they wonder, too. But I don't think so. I think they just get food, find
shelter, and try to survive. They try to get their species to survive,
too, but not by writing articles, developing curriculum, hiring tutors,
preaching, or legislating. And as for future generations, I don't think
they think far beyond their own children.
So what's my point? I'm sure when I started writing this article, I had
a point to make. I usually do, when I write these articles; they're my
attempts to do good work. I guess my point is that maybe we can lighten
up a little. The little mistakes we make as we raise our children aren't
going to destroy them. My parents made mistakes, and I've assured them
that they've been good parents. I've made mistakes, and my children still
give me pretty good grades. I think we ought to continue trying to find
better ways to help our children, and we ought to keep working to make
our planet more livable. But I don't think we're ruining lives by screwing
up now and then.
Liking Children 222.
I used to think I was supposed to like everyone, and I made it my business
to see the good in absolutely every person I encountered. Whenever I found
myself starting to dislike someone, I thought there was something wrong
with my perception, and I just needed to look harder; if I looked hard
enough, I would find out why this jerk seemed obnoxious or sadistic, find
it in my heart to forgive the turkey, and make a new friend.
A few years ago, I learned how to dislike people. I didn't have to give
up my faith that all people are basically good - a faith Anne Frank kept
through worse evidence to the contrary than I've ever seen. I just had
to decide that some people's behaviors and/or attitudes hid inner goodness
enough to serve as obstacles to friendship. And so I allowed myself to
dislike a few people. Not counting some historical figures or politicians,
whom I never got to know on a personal level, there are about five people
I don't like. They probably wouldn't have the good taste to read my articles,
so you're probably not one of them.
I still haven't learned to dislike any children. I've disliked some of
children's behaviors and attitudes, but their goodness is close to the
surface, and the reasons for their annoying characteristics are easier
to see. So it's easier to forgive them and get on with the business of
liking them. I know that people like to be liked, and the more they're
liked, the more they show their endearing sides.
The teachers I consider least effective are teachers who don't seem to
like children. For one reason or another, the things children do or say
bug these adults, who may have reasons for teaching that get them to put
up with the little monsters, but don't generate fondness. Children are
quick to pick up on this attitude, and they either reciprocate, hating
the teacher, internalize the feeling and start hating themselves, or both.
There are other ways for a teacher to be ineffective, but none are as
toxic as disliking children.
People really are good - even the ones I don't want to be around. And
children's goodness is usually easier to see. I know "goodness"is
a culturally and personally relative concept, but there are certain behaviors
it usually doesn't include. As long as we let children know we really
see and appreciate their goodness (fakeness won't do it), they'll keep
showing it to us.
To Get to the Other Side 223.
We spend a lot of time trying to get children to know how to write complete
sentences. It's hard, because they don't think or talk in complete sentences.
Neither do we. Complete sentences happen during conversations, but not
reliably. Know what I mean (not a complete sentence) (neither was that)?
Children learn how to have conversations before they learn how to write,
and their first attempts to write reflect their conversational language,
as well they should. Gradually, they learn some of the conventions that
result in more effective writing. But written English and spoken English
are not two entirely different languages; writing is a form of codification,
and reading reverses the process.
No matter how many rules people write about punctuation, commas, periods,
dashes, question marks, exclamation points, semicolons, and colons are
all reflections of the way we speak. Our timing and intonation indicate
which punctuation is appropriate. A short pause suggests a comma. A longer
pause suggests a period. And so on.
The capital letters and periods that serve as boundaries between sentences
have inspired many worksheets. For generations, children have drawn one
line under the subject and two lines under the predicate. This sentence
- the one you're reading right now - is grammatically correct, but do
you remember how to find its subject(s) and predicate(s)? And once you
figure it out, will you be any better off? Some children quickly learn
how to apply the rules of grammar to their writing. Others memorize rules
and try to apply them as they write. Still others never learn it, and
get sick of hearing about it.
We're taught that all the great writers had to learn the rules first,
and then decided to consciously break them when their artistic sense told
them to. That may make teachers feel good, but I don't know how true it
is. I'll bet there are some respected authors who never learned how to
write complete sentences. Some people have the gift of gab, and when they
write, their language is conversational and quite readable. The rules
have nothing to do with it.
Writing is a great way to communicate, and I've seen many children learn
to take pleasure in it. Occasionally, there's a child who has fun analyzing
the structure of the language - diagramming sentences, figuring out when
to write "who" and when to write "whom." But I've
known many more children who know why the chicken crossed the road, and
think it would sound weird to answer, "The chicken crossed the road
to get to the other side."
Co-Teaching and Team Teaching 224.
When two or more teachers get together to combine their skills and energy,
great things can happen. Children have diverse learning styles and personal
styles, and can benefit from some diversity in teaching style. Teachers
can focus their energy a little more on their strengths, knowing that
other teachers with different strengths can complement their work. Ideally,
there's some mutual mentoring, and all teachers involved end up with more
skills than they started with. That sets a good example for children.
But it takes organization and humility. If teachers want to work together,
they have to know what they plan to do. Spontaneity can be exciting, but
when two or more people collaborate, spontaneity can be difficult. During
my final few years as a teacher, I started getting organized enough to
do some co-teaching, but it wasn't easy for me. It meant I sometimes had
to put brainstorms on the back burner. There are teachers whose brains
have mild breezes, but not so many storms. That works better when other
teachers are involved.
As for humility, I know people who do that well. But as wonderful as I
am, I've never quite mastered humility. As I've had insights about children
and learning, I've behaved as if they were such unique insights that it
would take too much time and energy to share them with other teachers,
who, I thought, could not possibly have ever had these insights. And they
certainly couldn't have any valuable insights I hadn't already had. This
messianic mindset made it awfully hard to work with me.
Now, as a volunteer, I finally get to practice humility, and it's funny
how well it works. Since I'm not employed as a teacher, I take what I
can get. Teachers who are more as I was don't want me around as much.
As hard as I try to blend in to different approaches, I do add another
style to the teaching effort, and teachers who can't deal with that assign
me to specific tasks that keep me out of the way.
And teachers who are good at teaming include me in their planning, ask
for my input, give me suggestions, and make me forget that I'm a volunteer
- an outsider. Their humility is inspiring. It's not that they are less
skilled than other teachers, or think they are. It's that they are confident
enough in their own teaching to allow other approaches to mix with their
own.
This new humility I've got is fun to use. My latest project is working
to believe that the teachers who don't want me to spend much time in their
classrooms can still be good teachers. I think I'm making some progress
toward that goal. Working with other teachers - even flexible, creative
intelligent, humble teachers such as yours truly, can be a challenge.
A Friend 225.
I have a friend named Emily who, at the time I'm writing this, is eight
years old. Her father has one kind of chronic neurological disease, and
I have another kind. She plans to learn about pills so that she can mix
some pills together and cure us. I could spend time talking with her about
the dangers of putting too much faith in pills. Pills have caused a lot
of problems. I could spend time trying to make her aware that pills are
only one category of approach to healing, and that there are many other
categories of approaches that may work better. I could try to give her
an idea of how complicated medical science can be.
But not now. For now I'd like to concentrate on the feeling behind her
plan. If I read her correctly, she cares a lot about her father and me
- enough to want to spend time and energy trying to make us healthy. It's
not really her job. She's got her own life to think about. Children need
to know that adults' problems are mainly for adults to deal with. Besides,
just between you and me, I suspect that she will end up having other priorities,
and not doing a lot of research about neurological problems. She's a poet,
an actress, a dancer, an artist, a musician, and many other things. There's
only so much one person can do in one life. But you never know.
That's not my point, though. It's all right if she doesn't become an immunologist,
neurologist, herbalist, or some other kind of healer, if any, who solves
our particular problems. My point is that children, who are so often the
objects of our caring, also do a lot of caring themselves. And because
they are so often unskilled at hiding feelings, or faking them, it can
be pretty special to hear about a child's caring. It can remind us that
caring is natural - not just something people do because they're supposed
to, or because there's something in it for them.
I don't mean to take anything away from the adults who care; their attempts
to help are often just as sincere, and often more practical. Some of them
do some of the research that may eventually lead to solutions to our problems.
Caring alone, though it has a very moving and healing effect on our psyches,
may not have much of an impact on our somas. At least I don't think so
yet.
But when my eight year old friend told me that she intends to keep experimenting
with pills, mixing them together until she finds a cure for the diseases
that make life difficult for two people who are important to her, I didn't
immediately say the words she soon needs to hear, about the dangers of
experimenting with pills. I know her parents, and I'm sure they'll talk
with her about that. What I did was tell her how good it felt to know
she cared so much about me, and later, go home and write this article
in her honor. Celsius 226.
Teachers were told, quite a while ago, that we ought to teach children
to use Celsius, because we'd be switching to it soon. I thought it would
be a difficult transition, but I didn't know how steadfastly our country
would cling to our way of measuring temperature, even as the rest of the
world left Fahrenheit behind.
The Celsius system of measuring temperature makes a lot more sense than
the Fahrenheit system we still use. What we educators did wrong, in my
opinion, was try to teach people how to convert Fahrenheit to Celsius.
That's unnecessary work; if we really convert to Celsius, all the Fahrenheit
numbers will quickly become useless. And we don't have to make too many
changes to switch to Celsius; weather reports, cookbooks, thermometers,
thermostats, oven dials, and maybe a few other things will have to change.
Let's look at the weather, for example. At 0o, water freezes, and it's
cold outside. If the temperature gets below zero, it's even colder. We're
used to that, anyway. When it gets to 10o, it's still cold, in my opinion,
but some people like that temperature. My favorite is 20o. That's comfortable,
but not hot. I don't need a jacket, but I don't need an air conditioner,
either. My apartment is already the right temperature, so my electric
bill is manageable. When it gets to 30o, I start complaining, and when
it gets near 40o, I stay inside and turn on the air conditioner.
Your normal body temperature is about 37o. When it heads up towards 38o,
it's time to get concerned. Water boils at 100o, but I simply wait until
I see bubbles. Most things are baked at 175o, but pizza requires 200o.
If there are any other temperatures that are important to you, subtract
32 from the Fahrenheit number, divide by nine, and multiply by five. There's
also a way to convert back, but I'm not going to tell you. If you want
to convert back, you're on your own.
I know we're used to thinking in Fahrenheit. I'll probably have just as
much difficulty making the transition as you will. But the more we communicate
with the rest of the world, the more we go to other countries, and the
more people from other countries come here, the more it makes sense to
use the Celsius system when we talk about temperature.
Freezing is cold enough for me. When the temperature outside is below
freezing, it might as well be below zero.
At first, I thought we'd make the change in schools. I thought children
would learn to think in Celsius degrees, as I thought they'd learn the
metric system. But that can only work if we think that way, too. Children
want to learn ways that will work in the adult world. So I guess it's
up to us.
Art Appreciation 227.
I used to think art appreciation was totally pretentious. I thought the
honest way to respond to art was to like or dislike it. To me, trying
to understand what the artist was trying to "say," or trying
to feel what the artist was feeling, was a dishonest game some people
played. I like art that resembles things I've actually seen. Some stylistic
ideosyncrasies are okay, but I like to have a pretty good idea of what
I'm seeing. I like VanGogh, but I like Norman Rockwell more, because he
didn't put those funny-looking swirls in his paintings. And I don't know
of any Jackson Pollack paintings I like.
One year, I decided to try an art appreciation lesson with children. Most
children haven't learned to be pretentious about art yet. I borrowed Goya's
"Toledo" from the library, and sat next to it, with the children
sitting on the rug facing "Toledo" and me. I asked them how
many people were in the picture. The people in "Toledo" are
not conspicuous; the weather and scenery are. Children said there were
no people in the picture. I told them there were many people in the picture,
but they were hard to see because they seemed so small. Children looked
closer and saw what I meant.
Then I asked the children where the people were going, and why. Most agreed
that they were going to and from the spooky castle that was up on top
of the hill, but there were various speculations about why. Some thought
they were going to ask the king for help. Some thought they were going
to attack the castle. When I asked whether the people might have been
going to see a movie, or go shopping, they all seemed to agree that those
activities were not possibilities; they'd all done that kind of thing,
and it didn't involve any castles.
One boy said he'd been to Toledo, and it didn't look anything like that.
I could have avoided the boy's confusion by pronouncing "Toledo"
correctly, but at the time, it hadn't even occurred to me that I might
be pronouncing it wrong. In fact, I knew next to nothing about the painting,
or Goya. I just knew that I liked it. I told the boy that this was Toledo,
Spain. I asked him whether he'd been to the one in Spain or the one in
Ohio. He'd been to the one in Ohio.
Not wanting to be one of those pretentious art critics who, from my perspective,
had lost the ability to see what they were looking at, I hadn't read anything
about Goya or Toledo. I wanted the painting to speak for itself, and it
did. I left it in the classroom for a week, and children often stopped
to look at it. They were honest art critics; they were looking at it because
that's what they felt like doing, and they were discussing what they felt
like discussing.
That being said, I must say that I'm curious about Goya and Toledo. I'm
sending this article, by e-mail, to several friends, and I hope some of
them will tell me what they know about the painting, the artist, the town.
If not, maybe I'll go to the library. Maybe some of the children who sat
on the rug that day will do it, too. And the next time I teach children
about it, I may casually mention what I know.
A Crucible 228.
I'm proud of, or at least comfortable with, most of the important decisions
I've made so far. Most of the mistakes I've made were forgivable; I've
had several factors to balance, and I've tried to do what seemed right
after I'd considered all the factors.
But I made a decision in 1974 that I deeply regret. I was a second grade
teacher in an open space school in New York. One of the members of our
team of four teachers had some ideas about teaching that really bothered
me, but one of her ideas, and her related actions, upset me quite a bit.
She believed that children who misbehaved should be spanked. It was against
the law for a teacher to hit a child for any other reason than self-defense,
but she told me that she thought it was a dumb law - one of those laws
"made to be broken."
A few times during that year, she proudly told me that she had spanked
a child. I never saw her do it, but other teachers assured me that she
wasn't kidding. They spoke with embarrassment, but if they felt the moral
indignation I felt, I didn't notice it. They seemed to see it as this
teacher's "thing," and though they didn't agree with spanking,
they didn't express any intention to do anything about it.
After several months of this, two parents made an appointment to speak
with the principal and the second grade teachers. They had sent a letter
accusing this teacher of spanking children. I spoke with the principal
privately and told her what I'd heard about the spanking. The principal,
who had already branded me as a trouble-maker, warned me not to say anything
about what I'd heard. Telling my "hearsay stories," she said,
would be "unprofessional."
I had a family to support, and I wanted to support my family by teaching
young children. I was worried that I would lose my job, and maybe ruin
my chance to ever get another job, if I did what I thought was right.
And so I kept quiet as the parents made their accusations, though a voice
inside me was screaming. When one of the parents asked me whether I knew
anything about the alleged spanking, I said I didn't. But I didn't add
what I had heard.
Perhaps some of you are shocked by my complicity in this abuse of children.
Perhaps some of you think I'm making too much of it. And maybe there are
even some of you who think children should be spanked, law or no law.
But Billy and Michael, if you're reading this, and you remember this issue
from second grade, please forgive me for failing you. And those of you
who face similar situations, please know that the effects of some decisions
can stay with you.
Mind-Reading 229.
I once overheard two children arguing. They had just seen a cat, and one
of them had lost a cat a few months earlier. She insisted that the one
they'd just seen was her cat. I knew it wasn't, and so did the other child.
The argument was becoming quite intense, and I intervened. I said, "You
really miss your cat, don't you?"
That stopped the argument instantly. The child got teary-eyed, and said,
"How did you know?" She honestly didn't have a clue how I could
know she missed her cat. She hadn't told me, and how else could I have
found out? Her tone of voice either accused me of sneaking into her thoughts
and spying on her, or thanked me for articulating her feeling. Or both.
I don't know; I'm not a mind-reader.
I think we all want a certain amount of privacy and a certain amount of
intimacy. Sometimes there's a conflict between the two, as I think there
was in the case of the lost cat. The child may have been a little annoyed
that someone had approached her world, but possibly somewhat pleased,
too. She was confused. The image of the cat that had just run by may have
been swirling around with the image of her own cat, and the image of this
person who seemed to be able to read her mind. If I knew what she was
feeling, maybe I also knew where her cat was.
The conflict doesn't end when childhood ends. We all live partly in our
own thoughts, and the place where we house those thoughts can be a haven
or a prison. When it's a haven, we either want to be alone there, or invite
only the people we trust. And when it's a prison, we hope that someone
will show up to set us free, or we try to find some way to get out on
our own.
It's important to respect the privacy of that world, but it's also important
to let children know they don't always have to be alone when their thoughts
and feelings are hard to handle. There's no easy formula for figuring
out when to do which, but I've found a pretty reliable technique: ask.
If children or adults want to be left alone, they often know that. I know
they also often don't, but asking conveys respect in a way that can help.
A child or adult can be stuck in a private Hell, and skillful mind-reading,
based on listening, thinking, and knowing can enable us to help find a
way out. But the wrong approach can make things worse, tightening the
bars on the prison, or invading the haven. Sometimes a skilled professional
can help; psychology sometimes seems like professional mind-reading.
I'm not saying that you should send your child to a psychotherapist. That
should not seem like a drastic thing to do, but often a child or adult
just needs someone who listens well enough to hear. And sometimes, for
healthy reasons, we just want to be left alone.
The Night Sky 230.
One year, I took a course about the night sky. I'd always been fascinated
with the dazzling display up there every clear night, but I hadn't taken
any astronomy courses in college, because the course descriptions made
them sound like advanced physics courses that had little to do with the
view. Instead, I later enrolled in a class at the Broadmoor Audubon Sanctuary,
and learned about the stars and planets.
And then I started meeting with children and parents at night to look
at the night sky and teach them what I'd learned. Most of them only knew
about the Big Dipper, and maybe Orion, so even though I'd only taken one
little course, I was a comparative expert. And it was a precious opportunity
to see children and parents as equal partners in learning.
I told them that there were different colored stars and planets up there.
Rigel (or is it Regulus?) is blue, Betelgeuse and Mars are red. I find
those three the easiest to pick out for an introduction to star and planet
color. The colors are not easy to see at first. To me, all the stars used
to look white. I'll bet many of you see them as white, too. But the colors
really are there; it's not just a mind game.
The constellations are human inventions, but they've lasted pretty long.
They're still based mostly on Greek and Roman mythology. If we wanted
to, we could redo the whole system. We could honor modern heroes and heroines
by creating new constellations. Businesses could get involved, using the
sky as a giant billboard. I'm sure there are golden arches somewhere up
there. I guess I'm glad we stick with the old myths.
I remember the first time I told children and parents that some of what
they clearly saw might not be there at all, and none of it was where they
saw it. Light takes time to travel. Here on earth, it doesn't take long
enough to make a big difference; when we see something, it doesn't really
matter that a fraction of a second has passed since the light we see left
the thing we see. As far as we're concerned we see things as they occur.
It used feel to me as if my eyes sent out something so that I could see,
not as if rays or particles were coming to my eyes.
But that's not the way it's explained now. (I almost wrote "That's
not the truth." But what is truth?) When light leaves a star, it
takes years for it to get to us. So if a star explodes or implodes, it
takes years for us to get that information. And most of us are too busy
fighting traffic, writing articles, or playing video games to even notice.
Besides, the stars are far away, and their disappearance isn't going to
have dramatic effects on our lives here.
Some astronomers may have practical things in mind when they study stars.
And our space program is far from being a pure quest for knowledge.
But the myriad of lights hanging on our ceiling are fascinating in their
own right, and I'm glad I'm done with this article; it's early morning,
still dark outside, and I'm going to open my shade and see what the sky
looks like. It'll probably look pretty similar to the sky I saw when I
was a child, and somehow, that's comforting.
English as a Second Language 231.
As children learn to speak, they experience ups and downs. It's exciting
to see the reactions they get from people who already know how to speak.
People often make a big deal out of it. It makes the new speakers want
to speak more. But there's frustration, too. Sometimes there's something
important a child is trying to say, and the listeners, stuck in their
rigid linguistic patterns, don't get it. Everyone else understands each
other, but no one understands what the novice is saying. They guess, but
their guesses are way off, and the frustration builds.
Imagine emerging victoriously from this struggle only to find, a little
later, that you're in a strange land where most people don't understand
a word you're saying. Maybe your family is with you, and maybe there's
a teacher who speaks your language, but most people can't understand you.
You may have already learned to read and write (another intense struggle,
for many). But books, signs, etc. are printed in the new language.
There's joy in learning the first language, and there's joy in learning
the second. In some situations, the child learning a second language is
seen as an expert - someone who has mastered what other children haven't
begun. If adults and children are sensitive and supportive, the child
learning English as a second language feels respected, and is motivated
to meet the new challenge. It helps when other children are facing the
challenge with them.
But it isn't easy. I've seen some children, trying to be supportive, treat
newcomers as they treat their younger siblings. Children sometimes have
trouble imagining that someone who "doesn't even know English"
could possibly be their intellectual equal. I've seen surprised looks
when newcomers who haven't known English have solved math problems with
no difficulty - sometimes surpassing children quite fluent in English.
And art, music, movement, and more can be full of similar surprises. Children
know how hard it was or is to learn English, and when they meet someone
who hasn't learned it much yet, they may consciously or unconsciously
think inferior intelligence is a factor.
The teachers who teach English as a second language haven't necessarily
mastered it themselves. If a child comes to Nebraska knowing only Basque,
schools are lucky if they find any teacher who even knows Basque. They
can't really insist on hiring someone who knows Basque and can also speak
English fluently without an accent. And so children may learn English
mainly from someone who has a Basque accent. Foreign accents result from
differences among phonemes, and happen whether or not the teacher has
a foreign accent, but the teacher's accent is a model.
I once spoke with parents of a child who, I thought, was learning English
as a second language. They told me that English was the child's first
language. They had taught it to him, knowing they'd be moving to the United
States. But English was not their first language. I suggested to them
that English as a second language was this child's first language. They
smiled, and agreed.
Souvenirs, Stereotypes, and Substance 232.
Young children spend time in school learning what it's like in other parts
of the world. I'm glad they do; I think the world will be safer and more
pleasant if people know more about each other. And since children often
operate best on a concrete level, and deal better with simplicity than
complexity, teachers usually use simple, concrete materials to teach children
about other places.
But something about that has always bothered me. When I taught children
about Japan, for example, I didn't want children to think of Japan simply
as a place where people took off their shoes before entering a home, and
made cute little animals by folding paper. I wanted them to know the Japan
they might some day visit - the Japan from which their Japanese friends
could come. Perhaps origami and taking off shoes would be part of their
real experience with Japan, but there would be a lot more. It felt fake
to stick with the aspects of Japanese life that set Japan apart.
Let's try to imagine an elementary school unit about our own culture.
What are some things that set us apart from the rest of the world? Westerns?
Situation comedies? Rock and roll? Peanut butter? I'd be very interested
in finding out what stereotypes and souvenirs are used to represent us
to children around the world. We've got our cultural ideosyncrasies, I'm
sure, but I'll bet we'd be somewhat surprised to hear and see how our
culture sounds and looks to children who are used to another culture.
And so I spent at least part of my units on Japan, Russia, and India,
making sure children knew that there was more to these places than the
obvious souvenirs and stereotypes that were so often part of the units
teachers used. I showed children photographs of Tokyo, Moscow, or New
Delhi that made it clear that these were cities. I tried to keep the units
balanced, so that children would get to know the real places and people.
I tried to find penpals for the children. E-mail could have made that
easier, but the timing of my teaching career wasn't right; "snail-mail"
was a very appropriate term for the process by which I tried to bring
children closer to their penpals.
I still don't know to what degree the typical elementary school units
about other cultures are appropriate. The world is getting smaller; some
of the bits of culture that used to give places and peoples their character
are, to some degree, becoming anachronisms, and we sometimes have to stretch
a point to make children aware of cultural differences. They can get typical
American fast food in most parts of the world. English is an international
language; though it's the native language of only a small percentage of
earth's population, a large percentage can get along okay in English.
I offer these thoughts to parents and teachers who are struggling to balance
emphases on diversity and commonality in presenting other cultures to
children. I wish you success.
Mob Control 233.
There are times when adults herd a hundred or more children into one room,
usually an auditorium, to do one thing. Usually, there aren't too many
times like that, but when it happens, it requires different behavior management
techniques. Some schools have found ways to make this work smoothly. The
teachers and other adults speak words and establish rituals that prepare
the children for the situation And some performers and other leaders have
styles that capture the attention of every child, no matter how many children
fill the room. In some schools, large gatherings are so common that children
get used to acceptable behavior.
But the large group, in my experience, usually presents problems. Most
adults are used to having most children give them good attention. True,
some adults elicit more attention than others, some children attend better
than others, and some reasons for attending are more compelling than others.
But children who ordinarily have difficulty listening often have more
difficulty when there are lots of other children in the room, and the
situation can also test some children who don't ordinarily have difficulty.
Not to mention the adults. Adults who work well with children tend to
be more patient than the general population, but these same adults may
lose some of that patience when faced with a large group of children.
Yelling, threatening, seemingly random punishing, and other behaviors
that don't reflect careful thinking about children may prevail when adults
are significantly outnumbered.
And sometimes adults who haven't learned much about children find themselves
in charge of large groups. An inexperienced or at least unskilled adult
may be in charge of supervising a cafeteria or bus full of children. It
would help to give these adults a few pointers, or maybe bring them into
classrooms, or introduce them to parents. But more commonly, this doesn't
happen. These adults are thrown into what seems to them like an impossible
situation, and are expected to cope with it.
I have seen and occasionally used effective techniques for controlling
large groups of children. The one person who impressed me most was a storyteller
named Jay O'Callahan. His voice and physical presence had gentle power.
He could whisper to two hundred children, and the only sound in the room
was the sound of his whisper. What children heard when they listened to
him was fascinating. Adults in the room who ordinarily would have been
on the lookout for problems were equally spellbound. If any child had
tried to break the spell Jay had cast, peer pressure would have been sufficient
to keep the child in line.
All right, so we're not all Jay O'Callahan. But there are lessons we can
learn from him: use a voice that requires children to listen, say things
children have some reason to hear, and somehow, let children know that
we expect (not demand, just expect) that they will listen.
Being a Grown-up 234.
Growing up isn't really awfuller than all the awful things there ever
were. We spend the first years of our lives not being grown-ups, and many
of us resolve that we either won't grow up, or if we do, we'll do it right.
Not the way other people have done it. They've done it all wrong. We know
where they've gone wrong, and we're going to avoid the pitfalls they didn't
avoid. It can't be that hard.
I grew up. In some ways, it took a lot longer than I thought it would.
I'm still growing, but I prefer not to think of it as "growing up."
I know adults who like to say they're still children, and there are all
kinds of things they may mean by that statement, but in one way or another,
all adults have grown up.
As I grew up, I tried to keep the parts of childhood I considered worthwhile.
Some of it was easy to keep; I didn't even have to think about it. To
some adults, my childlike qualities - innocence, enthusiasm, curiosity
- have been charming and disarming. Children liked it, too; it was fun
to have a tall child to play with.
Some of it wasn't so worthwhile, charming, or disarming, but it stayed
around anyway, annoying other adults, who wished I'd get rid of it.
Impulsiveness, flamboyance, and disorganization can really get on people's
nerves. I tried to ignore people's negative reactions to my childishness;
I tried to convince myself that they were old fuddy-duddies. I paid more
attention to the ways people were charmed by my antics, and even some
of the fuddy-duddies came around.
But the message of Peter Pan, I think, is not quite right. Growing up,
done thoughtfully, can actually be a pretty creative thing to do. And
it can be fun. We grown-ups get to do things children can only dream of.
We've got power and freedom children don't have. As much as I enjoy the
time I spend with children, I'm glad I don't have to be a child any more.
As supportive as adults were, it was not easy to be a child. The fears
and frustrations of even my relatively happy childhood make it so that
I'm glad to be done with it. If you find yourself frequently longing for
your lost youth, perhaps you've forgotten some of the negative parts of
it.
There are still hard times for us grown-ups. A friend of mine recently
told me how hard it is for him to hear his daughter voicing the same kinds
of complaints he used to voice. He had learned to know and like himself
as a rebel, and here he was in the role of the Establishment, setting
limits, enforcing rules, and all that: "Do you think I like saying
this stuff? I'm saying it for your own good." Bye-bye, Neverland.
The oft-quoted "Desiderata" says, "Take kindly the counsel
of the years, gracefully surrendering the things of youth." Of all
the pearls of wisdom contained in that treasure, that's the bit of advice
that seems hardest to follow.
Handwriting 235.
In 1973, the principal of the school in which I taught came to my classroom
to demonstrate for me the "correct" way to teach handwriting.
She felt that handwriting was being given too little emphasis in my class.
Back then, I was a young, inexperienced teacher who didn't think teachers
should be so obsessed with handwriting. Now I'm a seasoned veteran who
doesn't think teachers should be so obsessed with handwriting.
The principal stood in "front" of the class (there wasn't actually
a front of my class, but this principal's presence created one), demonstrated
the correct way to form the letter d, wrote a sentence on the chalkboard,
and told the children to copy the sentence in their neatest handwriting.
So far, so good. Not my style, but a style I could adopt without much
difficulty.
Then the principal walked around, watching children copy her sentence.
She came to a child who was not writing as neatly as she expected the
children to write. She took the child's paper and tore it up, quite conspicuously.
The child fought hard to hold back tears, but the tears came. This was
a child who cared very much about doing what was expected, but had trouble
with fine motor control. I firmly believe that he had been doing his best.
I have seen teachers who were able to get children to write neatly without
oppressing them. I know it can be done. I know and respect many teachers,
administrators, and parents who consider handwriting more important than
I think it is. In fact, I don't know many who consider it less important
than I think it is. I compromised on this issue during my years as a teacher;
I don't feel that I have a sacred duty to get children to have messy handwriting.
But let me tell you the story of one person who hardly ever had neat handwriting.
Throughout elementary school, his report cards indicated that he was careless
about handwriting. His parents and teachers tried various techniques to
get him to write neatly. He was able to do it, but he just didn't consider
it important. Later, he found himself in a position where he was supposed
to teach children to write neatly. He could do it, but he didn't like
it. And then he started losing his fine motor control. Luckily, by then
computers were compensating for such difficulties. And then he wrote.
He kept writing. Neatness was no longer an issue; the computer took care
of that. You've probably figured out who I mean. You've just finished
reading his two hundred thirty-fifth article.
Jargon 236.
Many lines of work are peppered with words that outsiders don't know.
Outsiders may actually be quite familiar with the concepts these words
represent, but the insiders are often unwilling to recognize that fact.
If you've spent a long time and lots of energy becoming experienced and
knowledgeable within a certain field, you don't want some Tom, Dick, or
Harry off the street, who hasn't paid those dues, to come in and walk
on your turf. And so you have jargon.
Teachers have it. It's called "Educationese." When teachers
say a child has difficulty with fine motor control, they usually mean
the child has trouble controlling his/her fingers. Those are the only
small muscles I know of that we really use much in school; we can get
by all right without wiggling our toes or wrinkling our noses. But it
sounds so much more professional to refer to "fine motor control"
than "finger control." And the "formal operations"
stage of development has nothing to do with performing surgery while wearing
a tuxedo. It has to do with being able to think abstractly.
I was once at a meeting of The People's Music Network. We were discussing
our by-laws. The first paragraph of the by-laws began, "Whereas the
membership of the People's Music Network..." Fred Small, a songwriter
and performer I admire, is also a former lawyer. He raised his hand and
suggested that we change the phrase to "Because we..." He knew
how jargon can separate style from substance, and he wanted no part of
that separation. He got a round of applause for his suggestion; we realized
that we had fallen into the jargon trap.
Sometimes, within a group, there is a good reason to use words and phrases
that are unfamiliar to people who are not part of that group. Familiar
words may not convey intended meaning with enough precision, and precision
may be important to effective communication. I know, as a writer, that
I can't always go for the lowest common denominator. I want my words to
speak to as many people as possible, but I want to make sure they say
what I mean. Sometimes that may shut out a few people who are intimidated
or otherwise turned off by phrases like "may not convey intended
meaning with enough precision." But I try to make sure I'm using
language as a precision tool, not a weapon.
It's important to check ourselves once in a while, and make sure that
we're not using polysyllabic verbiage (long words) to impress people,
or exclude them. We've got to keep in mind that the purpose of language
is supposed to be communication. If we want as many people as possible
to understand what we're saying, we've got to avoid using jargon just
for the sake of using jargon.
The Carrot on the Stick 237.
Ideally, people learn because that's what they want to do. The work they
need to do in order to learn may not even feel like work; the learners
may enjoy the process about as much as they enjoy the product. Teachers
have strategies to motivate learners, but there are sublime times when
those strategies prove unnecessary. The subject matter, the materials,
and/or the activities are so interesting, practical, and/or fun that learners
are raring to go.
That's the ideal, and it often happens. Occasionally, one or two children
don't feel motivated while the rest of the class does, but it's easier
to deal with them than to convince a larger reticent group that a lesson
is going to be fun; when peer pressure works for a teacher, it can be
a formidable ally. Either the mavericks will join the herd, or they can
stand on the sidelines and watch the party. Either way, some learning
happens, at least through osmosis.
But sometimes, more is needed. I've bribed classes to learn some things
I couldn't figure out how to make fun. Sometimes I told them we'd have
a party the day after everyone had learned certain multiplication facts.
When I directed a play, I said I'd order pizza for the cast the day after
everyone knew their lines. These bribes were not examples of the best
in educational theory, and I tried not to use bribes too often, but they
worked.
Yesterday, I bribed myself. Maybe "blackmailed" is a better
word for what I did. Knowing how much I enjoy writing these articles,
and how little I enjoy thinking about and tending to practical matters,
I told myself and several friends that I would not write another article
until I had read twenty pages of The 1996 Guide to Literary Agents. It
took me a day of pouting to get to it, but I read the twenty pages, and
now I can write again.
It would be better if my motive for reading the book were a little more
pure - if I honestly wanted to read it so that I'd know more about the
things I'd need to do to get my book published. But I have a mental block
about that kind of practical thinking; I have built a better mousetrap,
and I want the world to beat a path to my doorstep. If the world isn't
ready to do that, it's the world's loss.
We all learn some things that we don't necessarily start out intending
or even wanting to learn. The learning process isn't necessarily fun,
and so we have to have reasons for doing it anyway. Sooner or later, (sooner,
for young children) there has to be some reward for the work we do, or
we'll stop doing it, and be wary about even starting next time.
Job Security/Quality Control 238.
It's nice to have job security. It makes it so you can concentrate on
being good, and stop worrying so much about looking good. But teachers
do lose their jobs. Sometimes it has nothing to do with the quality of
the teacher; a position is eliminated, and a competent, valuable teacher
has to look for work elsewhere. But sometimes the quality of the teacher
is the central issue, and there can be an awful drama, hurting people
and damaging careers.
A good system will see to it that teachers have plenty of support in growing
into the roles they're expected to play. New teachers can take risks and
make mistakes without fear. There's lots of trust all over the place.
When the principal comes into the classroom, the teacher feels pretty
safe. A good teacher creates an atmosphere in which children feel free
to try things out, and a good school provides that same safety for teachers.
But it's a little more complicated when it comes to teachers. The very
natural feeling parents may have is that they don't want someone practicing
on their children's lives; they want the best teachers their children
can get. Someone else's children can be guinea pigs for teachers who are
still learning how to teach. I strongly believe that the best teachers
are always learning how to teach, and that children can benefit in many
ways by having teachers who are just starting to learn. As I've said in
a previous article, experience isn't necessarily the best teacher.
Sometimes, though, a teacher is not skilled, and doesn't seem to have
potential. Sometimes a teacher is even downright destructive, and children
suffer. It's pretty scary to even mention the idea of getting rid of a
teacher, but there are times when that seems indicated. The teacher has
been given the benefit of the doubt quite a bit, and there doesn't seem
to be much doubt left.
I've only had a secure teaching job once. Before I came to Wellesley,
and the first few years I taught in Wellesley, I spent most of my waking
hours and a good many sleeping hours trying to figure out how I was going
to be a good teacher - both as good a teacher as children deserved and
good enough to keep my job. Sometimes it felt as if teaching well and
keeping my job were two unrelated struggles. I had strong convictions
about what was right for children, and these convictions sometimes flew
in the face of policy.
I've seen many young teachers struggling that way - sometimes disagreeing
with administrators, sometimes with parents, sometimes both. I identify
with that struggle. But there are also teachers who, in my opinion and
in the opinions of other people, are not good for children, and don't
seem as if they're going to change. A system that protects teachers who
have lots of potential probably also protects teachers who don't have
as much. That's regrettable, but that's the way it is. And I don't know
what we should do about it.
Passing Notes 239.
"Roger, would you care to share that with the rest of the class?"
Roger has finally gotten up the nerve to tell Lois how he feels. Not by
speaking to her (that would take even more nerve), but by passing her
a note in class. But the teacher, ever vigilant, sees him passing the
note, and Roger is mortified. He would rather have the earth swallow him
than share it with the rest of the class.
Nowadays, I pass notes all the time. By e-mail. A bunch of us do. A lot
of important things get said in these notes, some of which are private.
It doesn't replace conversation, or the kind of mail we get in our mailboxes,
but it's nice to be able to have an occasional chat with my friend who
has moved to Kenya, or my friend (whom I've never met in person) who lives
in Italy. It makes the world a little smaller.
We're adults, though. We can do what we want. Most teachers frown on the
passing of notes in class. Children are supposed to be paying attention
to what the teacher is saying. I usually discouraged children from passing
notes. Notes often contain words that could hurt other children; children
can be cruel. And besides, they are supposed to be paying attention; I
tried to allow some time for them to chat, but I think my planned lessons
were usually worthwhile enough to deserve their attention.
Once, I did intercept a note from Roger to Lois. I put it in my shirt
pocket and didn't read it until the kids were out at recess. I read it,
and realized that I had invaded Roger's privacy. Roger hadn't written
an insult. It was a tender, sweet love note. I remember puppy love. I
later handed the note back to Roger, apologized for invading his privacy,
assured him that I would not tell anyone what I'd read, and advised him
not to pass notes in class - to find another time and place.
Children should be allowed to have their private thoughts. I passed notes
with them every day in their journals, and some of those conversations
touched on subjects that were not meant for everyone to hear. I enjoyed
communicating with children in journals, and most of them enjoyed it,
too. Sometimes children wrote stories they didn't want the rest of the
class to hear, and sometimes, I allowed that. Because of the way I taught
writing, I didn't allow it very often; they were supposed to give each
other feedback on each other's writing.
But children do have to learn about privacy. They need to learn about
boundaries - when, where, and to whom certain things should be said or
written. Roger may have worked hard to get the courage to tell Lois how
he felt, but he needs to work even harder, and figure out the right time
and place to tell her. Probably not during a math lesson.
Regression 240.
Most of us usually want our children to grow. We realize that if they
keep doing it, eventually they won't technically be our children any more
- our sons and daughters, yes, but not our children. There's different
degrees of sadness about that, but there's often a lot of joy there, too.
I love spending time with my daughters, who are women, not girls. I carefully
avoid referring to them as "my children."
It can be annoying when you see your children seeming to return to an
earlier stage of development. They've done the work of growing, and you've
done the work of helping them grow. Especially if it's been hard work,
it can be awfully discouraging to perceive the unravelling of that work.
I've seen and experienced lots of reactions to perceived regression. One
is to blame another child who seems to be causing the change: "I
wish my son wouldn't hang around three-year-old Sylvester so much. My
son is eight, and is acting as if he's three." I don't know for sure,
but I think there may be value in figuring out whether your child thinks
Sylvester is getting something your child wants. Or maybe he's simply
fascinated with Sylvester; he may be trying to remember what it was like
to be that age.
Some parents go along with the regression. They may even join in, speaking
baby talk with the regressing child. I guess some do it to try to counteract
the problem; they're trying to get the child to know how it feels to see
someone you love acting strangely. Maybe some parents don't even realize
they're doing it. They may be regressing, too.
Some parents, on the other hand, fight it with all their might. They correct,
admonish, maybe even punish. "You're eight years old! Stop acting
like a baby! Maybe you shouldn't be allowed to play with Sylvester any
more." I'm pretty sure that's not an ultimately effective technique.
It may look effective, because the behavior may stop, but I think there's
often more involved in regression than just behavior. The child may remember
being nurtured in a way that isn't happening any more, or may see younger
children getting attention that looks appealing. Especially if those younger
children are siblings.
Usually, I write these articles with a certain degree of expertise. I've
spent my life with children and with people who work with children. But
once in a while, as in this article, I dabble in subjects other people
have studied intensely. If you are dealing with what you think is your
own child's regression, perhaps it may help to spend some time looking
beyond the behavior that's bothering you.
About the School Building 141.
Teachers sometimes get so used to problems that they forget that they're
problems, and certainly don't entertain the notion that there could be
solutions. This is often the case with the school building. School buildings
are mostly designed by non-teachers. Attention is paid to the needs of
teachers and children, partly because some attention is required by law,
and partly because the community cares about education, educators, and
children.
When I taught, sometimes I gathered the children in a circle on the rug,
to have class discussions, during which children were expected to listen
to each other. In the winter, the radiator made a steady noise, not loud
enough to distract children from concentrating on reading, writing, calculating,
thinking, or one-to-one conversations. And we teachers usually had loud
enough voices to be heard above the drone of the radiator.
But when everyone in the class was supposed to listen to one child, the
sound of the radiator often made that quite a challenge. In some cases,
I was able to time it so that the radiator stopped making noise just as
we were about to begin our discussion. I submit that such careful timing
should not be necessary. I've been in many buildings that have fairly
quiet, unobtrusive heating systems. For the most part, though, they weren't
school buildings.
And then there are the lights. Once in a while, I read or hear news about
the harmful effects of flourescent lighting. Some teachers and children
get headaches from fluorescent lights, and I remember a study suggesting
that such lights may aggravate hyperactivity. I haven't read or heard
any such reports about incandescent lights. People usually use incandescent,
not flourescent, lights in their homes. I once pointed out this discrepancy
at a staff meeting, and I saw some surprised, concerned looks among teachers,
some knowing looks. Some teachers had faced this issue long ago, and knew
something I didn't know.
They knew about King Money. King Money is not such a benevolent despot.
If a heating system is too loud, or if a lighting system is causing health
problems, King Money doesn't care. Quiet heating systems and healthier
lighting systems cost more money, and the king won't allow such luxuries
(except in the royal palace).
When people first decided to build public schools, they were deciding
to spend a portion of their hard-earned money and/or spend lots of energy
to educate their children. I'll bet there were plenty of people who opposed
that decision. Some thought they could do the job fine without public
schools. Some didn't have children, and didn't want to pay for services
they didn't think they were going to use. Objections like those are still
around today.
But if we are going to invest money in public schools, we owe it to children
and their teachers to spend what needs to be spent to make those schools
good places in which to spend time. For example, healthy, quiet heating
and lighting systems would be nice.
The "Right" Way 242.
In a few of my columns, I've written about approaches with which I strongly
disagree. Some, like spanking or sarcasm, I consider simply wrong. To
me, they're not matters of personal style; they're things that should
not happen in school, at home, or anywhere else. I've never spanked a
child, but I have used sarcasm. I don't condemn myself for it. Nor do
I condemn other teachers and parents who make mistakes. But I don't think
people who continue to do destructive things to children, refusing to
rethink their behavior and change it, should be allowed to spend time
with children.
When I first started teaching elementary school, I thought the "right"
way to teach was the way Caleb Gattegno did it. He conducted workshops
with the teachers in our school, and occasionally did demonstration lessons.
He was a genius. He had written books about teaching, translated Piaget's
work into English, devised new and exciting techniques for teaching reading
and math, and now he was thoroughly impressing me, a new teacher. I thought
the "right" way to teach was to be like Gattegno, and I tried.
Sometimes I saw myself or other teachers doing things I was quite sure
Gattegno would not have done, and I tried to convince them or myself to
change. I worked with many teachers who had never heard of Gattegno, and
I tried to be a missionary, spreading The Gospel According to St. Caleb.
His approach to reading instruction, called Words in Color, became my
answer to anyone who used any other approach. Gattegno's system of math
instruction, based heavily on Cuisenaire rods, became my "right"
way to teach math.
Gattegno did not want to be thought of as having a philosophy of instruction.
He thought that referring to the "Gattegno Philosophy" made
it sound as if he were dead. And he said he did not want disciples, although
his personality, combined with his expertise, made me and a few other
teachers think he had a perspective that set him apart from and above
all other educators. I guess he had come along at a time when I needed
a hero. I'm sure to some people, I must have sounded as if I was a member
of some cult.
Now, though I have strong convictions about much of what I see people
doing with children, I have decided that though there are still some wrong
ways to teach and parent, there are lots of right ways. I've seen teachers
do and say things that I would "never" do or say, and I've noticed
that these things have had good effects. They get children to understand
things I thought children couldn't understand. They encourage behaviors
I've always tried to encourage. Maybe some time I'll try some of these
techniques. They might work for me. You never know.
Speed 243.
In our culture, speed is usually seen as a good thing. We have fast food,
instamatic cameras, quick-drying glue, and so on. If a child learns something
faster than other children, the child is considered to have superior intelligence.
One night I was stopped by the police for travelling thirty-five miles
per hour in a fifty mile per hour zone. I wasn't obstructing traffic;
there were two lanes, and there weren't any other cars around (except
for the police car). I guess it's just that it's assumed that people will
travel as quickly as they're allowed to, and the officer just wanted to
make sure I was sober and okay. I was; I just felt good and wanted to
savor the night. Besides, what's the rush?
In most of the work children do in school - especially in math - there
are children who firmly believe that the best way to perform is to get
work done before other people. The quality of the work is important, too,
but to these children, speed is far more important than accuracy, neatness,
thoughtfulness, or anything else. Some of these children can work quickly,
neatly, accurately, and even thoughtfully at the same time. Most do better
work when they slow down, but they don't want to slow down, because slowness
is too often seen as a sign of inferiority.
I usually work slowly. I can compute quickly, but I don't compute much;
most of the work I do involves words, and I like to take my time with
words, making sure I'm saying precisely what I want to say. I watch children
write in school, and there's a tendency for children to apply the speed
criterion in writing - a child who fills up a page faster than other children
is seen by other children as a talented writer. A child who searches for
the right word, and thereby takes longer, is assumed by other children
(and sometimes by himself/herself) to be less intelligent.
As a teacher, I often tried to counteract this pattern. Children who finished
tasks before other children had a tendency to let everyone know they were
done; their self-esteem was boosted by their speed, and by their ability
to impress other children with their speed. I tried hard to arrange situations
wherein these children could still find ways to feel proud of themselves,
but not so much because of their speed. And I tried to make sure other
children, who worked more slowly, didn't end up with a self-esteem deficit.
It can feel terrible to see someone else finish work when you're only
half done.
And so I tried to stagger children's tasks so that children who worked
quickly were not as conspicuous. As often as possible, I tried to plan
lessons and activities in which speed was not such a detectable factor.
But it would have helped if we, as a culture, emphasized quality and thought
a little more, and speed a little less.
Private Schools 244.
When children are ready to go to school, many parents are faced with a
decision: public school or private school? If public school, which town
or city has good schools? If private school, which one? It can be a complex
decision, and there's a tendency to try to simplify it by leaning on stereotypes.
Some towns, for example, have reputations for having public schools that
are "like private schools."
Let's take a look at some of the stereotypes. ("stereotype,"
by the way, originally referred to a kind of type used in printing presses.
Interestingly, the French word for this kind of type is "cliche.")
According to these stereotypes, private schools are for the children of
wealthy snobs who don't want their children mixing with the children of
common people. And public schools are chaotic zoos. In this article, I'll
focus on private schools, and in my next one, on public schools.
The stereotypes about private schools don't fare so well under close scrutiny.
It's true that parents usually have to pay a lot of money to have their
children attend private schools, but some parents, who are far from wealthy,
consider tuition a high priority, and do without other things for the
sake of their children's education. And some private schools provide some
scholarships for families who can't afford tuition.
Some private schools have admissions policies that put families through
a kind of torture. I don't know of any children who have been rejected
by any private schools, but I suspect that's because families tend not
to go public with that information. I've sometimes filled out recommendation
forms, knowing that children who got accepted wouldn't be around much
any more. I'd miss them, so my heart often wasn't in it, but I did the
best I could.
There were times when I thought about teaching in private schools. Some
private schools are committed to philosophies and approaches that sounded
attractive to me. But just as some families couldn't afford to send children
to private schools, I didn't think I could afford to teach in a private
school. Public schools usually pay teachers more. This may seem confusing:
where does that tuition money go if not to pay teachers? But private schools
have to rely mostly on tuition; public schools are funded by the whole
community, which includes people who have no children, people whose children
are too young or old for the schools, and people who send their children
to private schools.
My wife and I seriously considered enrolling our children in private schools.
We didn't do it, but there were times when we came close. We didn't want
to be snobs, but sometimes our children came home with stories about negative
things children or teachers had said or done, and we fantasized that our
children would be safer from trauma somewhere else. Money and the snobbism
factor started to seem less important. And there were private schools
that seemed made for us and our children. In my next article, I'll tell
you why we and others kept deciding to stay with public schools.
Public Schools 245.
Public schools have a lot in common with democracy. In a democracy, you
stand a good chance of ending up with situations you don't like at all,
and all you can do is try to bring about change. Does that make you a
liberal? The change you want may come very slowly, and it may never come
at all. Even when the change you want does come, you have to fight to
keep it. Does that make you a conservative?
A friend of mine believes in public schools much more staunchly than I
do. He things it's elitist and undemocratic to remove your children from
public schools just because you think there's a better way to educate
children. If you really believe in a better way, he says, you have a responsibility
to work to make that better way known and accessible to everyone.
When he made this argument, his children weren't old enough to go to school
yet. Mine were, and they went to a public school. My wife and I were appalled
at some of the goings-on in school, and we were busy people who didn't
have time to work for change. Neither one of us wanted to run for school
committee, and I suspect that neither one of us would have been elected
if we had; we were far from the mainstream.
I'll never know to what degree financial constraints and other practical
considerations stopped us from having our children go to private schools,
nor to what degree my friend's point of view influenced us. We did decide
to have our children go to school in Wellesley; we were able to do so
because I taught in Wellesley. That decision was similar, but not identical,
to deciding to send them to private schools. We lived in a town that did
not have a reputation for having outstanding public schools, and we were
sending our children to schools in a town that did.
Our children were nevertheless exposed to people who disagreed with us
about education. They had some teachers who stressed different things
from what we stressed, and we and our children had to deal with some of
the discrepancies. Sometimes we learned that our approaches weren't always
the most effective ones. Sometimes our children's teachers learned from
us. And sometimes there were persistent disagreements.
In retrospect, now, I'm glad we sent our children to the Wellesley Public
Schools. I'll never know whether I'd feel that way about the public schools
in some of the other towns we lived in, or whether private schools would
have inspired my loyalty. But I urge you, as you consider past, present,
and/or future decisions about your child's education, not to trust easy
answers. And no matter where your child goes to school, there will probably
be some ups and some downs.
Computers 246. The last several years I taught, there was a computer
in my classroom. I made good use of it myself, but I really didn't have
a clue how to use it with a class full of children who all wanted to use
it. I know there are all kinds of ways to make the computer an important
learning tool. Children could have the world at their fingertips (I almost
wrote "literally," but I stopped myself; what they could have
was literally at their fingertips, but it wasn't literally the world.)
They could, as I now do, have keypals all over the world. They could do
research on the computer. They could practice all kinds of skills, write
without worrying about their handwriting or their pencils, and during
the occasional indoor recess, they could play computer games.
I hope my first paragraph doesn't future shock you as much as it future
shocks me. When I think about all the possible uses for computers in education,
I worry. Computers can make it so that teachers and children won't need
to have as much contact with each other. Neither will children and children.
I have always enjoyed relating to actual (not "virtual") human
beings, and I hope children always have ample opportunities to do that.
Computers could make it so that they don't. I can imagine a classroom
in which there is a computer for every child. The teacher sits at a computer
that has access to all the other computers, and helps individual children
with whatever they're working on. And the teachers and children hardly
ever see each other.
My futuristic nightmare is not so unrealistic. But some uses for computers
can actually enhance student/teacher contact. Teachers won't have to turn
away from the class to write on the chalkboard. Instead, they'll face
the class and type on a keyboard, and what they type will appear on a
large-screen computer monitor. Some children will be unable to see the
monitor, but maybe they'll have headphones that will give them the same
information that sighted children are reading. If the teacher is ill,
and has to stay home, the substitute and the children can still communicate
with the teacher.
I haven't gone off the deep end as much as some people I know. But just
last night, I was speaking with one of the people involved in laying out
the articles for the magazine I edit, and I surprised myself. She wondered
how she could view the articles I sent her; she had an IBM and I had a
Mac. I suggested that I could send her hard copy, and she could find someone
who had a scanner. I was somewhat pleased with my ingenuity, and somewhat
scared: what was I becoming?
The future is on its way, and you may have mixed feelings about it, as
I do. Most of the articles I write will probably still be relevant by
the time they're printed in The Wellesley Townsman, but by the time you
read this one, it could seem quaint and antique. As I write this, though,
we still have time. Two factors I can think of give us time: the slowness
of change in schools, and the expensiveness of computers. But neither
is reliable, so I think we'd better get ready.
Trying to Try 247.
I've already written an article about effort, but I realized, yesterday,
that there's a little more to the issue. A teacher asked me about a child
with whom I'd been working. She said, "Do you think he's trying?"
My answer was, "That's a complicated question. I think he's trying
to try, but I'm not sure he's trying."
There's often a communication problem between adults who think a child
is trying and those who think he/she isn't. People often have preconceived
notions of what effort ought to look like, and when a child's effort does
not resemble the preconception, there's a strong tendency to think the
child is lazy. It's simpler that way, and it takes some of the responsibility
off the teacher: how can the teacher be blamed if the child simply isn't
willing to work?
I've often come across as naive when I've expressed my belief that all
children try. I've seen incredulous looks in adults' faces as I've argued
that their children or students are doing the best they can. To an adult
who is trying to teach a child who doesn't seem to be trying to learn,
it can be downright insulting to hear that the child is doing her/his
best.
I don't mean it to be insulting. When I give a child credit for effort,
I don't mean to take any credit away from the adult who is trying to teach
the child. Distractibility, confusion, fatigue, and all the other obstacles
to learning are real, and I believe that blame does not necessarily belong
with either the unsuccessful child or the unsuccessful teacher. They're
usually really doing the best they can, and if they find something that
could work better, they'll try it.
At a certain point in children's education, we expect them to take over.
We expect them to map out their own plans for meeting the challenges we
present. We try to start that early, and make the transference of responsibility
gradual. Some young children have already taken over their own education,
and do wonders no matter what others around them do. These children are
fun to teach, and there's a strong tendency among teachers to believe
that those children are trying harder than other children. I don't think
so. While it certainly isn't sensible or fair to scold a successful child
for not trying as hard as other children, who may be struggling, I don't
think it's fair to assume that the child is trying harder.
I don't think my faith in children's effort is blind faith; I think it's
simply practical. If you are willing to believe that a child is simply
lazy, the child is quite apt to adopt that belief; it can be a self-fulfilling
perception. On the other hand, if you assume that each child is using
all the resources she/he can muster, teaching is not so much of a battle.
It's more of a quest - a search for the resources that will make success
possible.
The Family 248.
Families don't stay together so much any more. We probably aren't going
to go back to a time when they did. My parents live in southern Florida.
I have one brother in northern Florida, one on Long Island, a sister in
upstate New York, and I live in western Massachusetts. If you go a generation
further, our offspring live in Vermont, Washington (the state), New Mexico,
and transit. If we ever have a total family reunion, it'll cost a lot
in airfare.
We stay in touch, and send each other cards on birthdays and holidays,
but for the most part, the pretend family (real people I pretend are related
to me) I've created for myself works more the way the old-fashioned family
used to work. I spend good time each week with two of my pretend grandchildren.
Their parents are a little too close to my age to be my pretend children,
but no matter. I have pretend brothers and sisters whom I see more often
than I see my real brothers and sister. And I even have a few pretend
parents.
I'm not under any illusions about the degree to which these pretend relatives
can be there for me in times of crisis, although I wouldn't be surprised.
They have real relatives to whom they feel connections and responsibilities,
and my real relatives and I feel those connections and responsibilities,
too. And I feel much more commitment to my real daughters than to any
of the many pretend relatives I have who are their age.
This can be seen as a semantic game I'm playing; my family really is scattered
around the country, as many families are. In some ways, I envy people
whose families have stayed together. In some ways, people whose families
have stayed together envy me. People who know what I was like at age seven
know me, in some ways, better than anyone who met me as an adult. But
in other ways, people who have only known me as an adult know me better.
And likewise, my daughters may feel ambivalent about me. I have to work
to remember that they're adults. The people who met them four years ago
don't have that problem.
The proverb "blood is thicker than water" never quite works
for me. Whenever I hear that proverb, I think, so what? Does the proverb
imply that my friendships with people who are not related to me are somehow
similar to water? That they're thinner, and more likely to evaporate?
I don't like that image. And for what it's worth, blood is mostly water,
anyway. If blood evaporated, the red crust that was left wouldn't be so
valuable.
But I do understand, to some degree. I know that my pretend relatives
may move away, and we may lose touch. There are family members that lose
touch, too, but the connection is always there. The prodigal son may or
may not return, but he'll never be the prodigal stranger. So maybe, though
people would often rather deal with a fluid that isn't so thick, blood
is ultimately thicker than water.
Obedience 249.
You probably already know this, but children don't always want to do what
we want them to do. They sometimes argue, procrastinate, or disobey. We
may find these interactions exhausting, but ultimately they tend to be
the ones to lose. We're bigger than they are, and that can give us an
advantage. We have control over the budget, the best means of transportation,
food, and just about every aspect of their lives. But I believe that they
have control over themselves, and they'll only do what we want them to
do if they decide to. So while they may lose privileges, they get to keep
themselves.
It's been a long time since I've been to a wedding in which one partner
promised to obey the other. I think we've decided that the use of the
word "obey" in that ceremony is inaccurate and demeaning. Marriage,
in the part of our culture I've experienced, is not supposed to be slavery.
There's supposed to be communication, compromise, negotiation. Spouses
tend not to give each other blind obedience.
And I don't think we should require children to do what we say without
thinking, either. Once (only once, I hope), I said to a child, "Never
say 'no' to a teacher." The child had refused to do a worksheet,
and had triggered an authoritarian response from me. Luckily, the child
responded, "My parents told me it's important to be able to say 'no'
to adults." I was wrong; the child was right, and I apologized. I
had already written a song for children about the importance of being
able to say "no," and yet I'd temporarily forgotten my own message.
Of course, refusing to do a worksheet causes problems in school, and after
the embarrassing "no" incident, I did successfully negotiate
with the child so that the worksheet got done. But I think I learned more
from that interaction than the child learned by doing the worksheet. Though
insisting on obedience was never a cornerstone of my teaching, until that
incident, it was still part of my repertoire; it was still possible for
a child to get me to demand obedience.
Now, I hope I've gotten beyond that stage. There's only one kind of situation
in which I demand obedience from a child - when safety is at stake. In
all other cases, I try to treat children as people who have the same rights
I have. When I want a certain behavior from a child, I make no secret
of it, but I treat all behavioral issues as interpersonal issues; if children
want to get along with me, there's some stuff they have to do. If I want
to get along with them, there's stuff I have to do, too. But I don't have
to give them blind obedience, and they don't have to give it to me, either.
Clothes 250.
When I told a friend that I was about to write an article about clothes,
my friend did a mild double-take. I don't have a reputation for having
much to say about clothing. But I think I can wax prolific on the subject
of not having much to say about clothing.
I rarely spend much time deciding what to wear. I've learned, over the
years, that certain clothes or combinations of clothes will get people
to make more comments on my clothes than I want to hear, so I don't get
pants that have patterns on them, and there are certain shirts I don't
wear with certain pants. I want my discussions with people to be substantive,
and people discuss clothes more than I want to; to me, clothes are trivial.
So it's easier to just avoid the issue by wearing what I think are viewer-friendly
clothes.
It used to be that concern about clothing was more of a gender-linked
characteristic, and maybe that's part of the reason I didn't grow up thinking
about it much; I didn't belong to the group that was expected to think
about it. But I know members of my gender and generation who nevertheless
try hard to be well-dressed, and succeed. I even know some who succeed
without trying hard. So I have to use the gender alibi sparingly.
I know that many children today, regardless of gender, care a great deal
about what they wear. Some children tend to want to wear clothes
that set them apart. Others want to look as much like everyone else as
possible. There are fads, like not tucking in your shirt, or not tying
your shoelaces. Advertisers thrive on fashions, and children are very
susceptible to the ebb and flow of fashions. Even if a style lasts, children
outgrow their clothes, so they must be great targets for advertisers and
a great market for retailers.
It must have been hard to have a father like me when it was time to pick
out clothes. At my best, I liked whatever clothes my daughters wore. They
seemed to wish I had some opinions about which clothes they wore. And
at my worst, I tried to convince them to be as apathetic about clothes
as I was. I've rarely given clothes as presents; when I wanted to give
a gift to someone who really liked clothes, it was a gift certificate,
or, in the case of my daughters, a shopping trip. I'd stand in stores
and do my best to look interested, but I don't think anyone was fooled.
Nowadays, concern about clothing is less gender-linked, and thus more
widespread. There's more intergenerational conflict about clothing: "I
am not wearing that to school! Everybody would laugh at me! Nobody wears
clothes like that!" My daughters are grown up. I still relate to
children, but I don't have to deal with anyone's clothes but my own. For
those of you who do, I wish you peace. A Quiet Welcome 251.
As I write this article, spring is very tentatively poking its head through
a hard winter. I know it's superstitious of me, but I try not to welcome
it too much, even though I feel like really letting go. I picture spring
as a shy child, curious about a new situation, and yet quite ready to
go back to what it's used to if it gets intimidated by some one's reaction.
And I want spring to stay.
Shy children sometimes have trouble with boisterous people. They usually
do want to be noticed, but they don't necessarily want to be welcomed
with banners and a marching band in their honor. I, personally, prefer
hoopla, but I'm hardly ever shy. So though it took me some time to catch
on, I figured out how to modify my approach when I welcomed shy children.
People have the right to be shy. I remember one child who started the
school year shy - spoke so quietly that she was hard to hear. I was new
at teaching, and I hadn't thought much about shyness. I kept trying to
encourage her to speak up, and to occasionally volunteer to stand in front
of the class and be seen and heard.
It seemed to me that the more I tried to get her to open up, the more
she closed up. I hadn't yet heard Malvina Reynolds' song, "You Can't
Make a Turtle Come Out," but the wisdom expressed by that song would
have helped me. Garrison Keillor talks a lot about shy people, and though
most of what he says about them is comical, his wisdom could have helped
me, too, if I'd been aware if it back then.
But it was a shy child who ultimately showed me the way. She was fed up
with my attempts to get her to stop being shy. She came to me privately
after school and said, "Mr. Blue, the reason I don't talk loud in
class is that I'm shy!" She said it in a voice that did not sound
at all shy. She put me in my place. She asked me to stop trying to get
her to stop being shy; she told me she had a right to be shy. And then
she calmly walked out of the room.
This incident gave me new respect for shy people. I guess I'd unconsciously
assumed that they were more like Will Rogers' description of Calvin Coolidge:
"The man doesn't say much, but when he does talk, he doesn't say
much." Shy people may have plenty to say, and it usually doesn't
do any good to try to bully it out of them. The words will surface when
the time is right.
Nowadays, I'm more patient about shyness. I want spring to come, but I
know that I don't have any power over it. While I'm still not above snipping
off a twig full of buds and forcing out some blossoms, I mostly let late
freezes and blizzards do their thing, and do my best to patiently wait
for spring.
The Teacher's Load 252.
Teachers often feel overloaded with jobs. They feel as if they're forced
to be parents to their students, either because parents don't do their
share, or because the job of parenting has gotten too big to be done by
parents alone. They feel as if they end up doing lots of jobs that ought
to be done by other people. And on top of that, the school curriculum
seems to keep getting bigger and bigger, with more added all the time,
and very little taken out.
I hear those complaints from teachers. I've heard them for years. I think
I see their point of view, but I've never shared it much. I became a teacher
of young children because that's what I wanted to do. I knew it involved
a lot of what's usually considered parenting; children don't suddenly
stop being children when they enter a school and turn into pupils. I enjoy
most of the jobs involved in parenting, and a lot of what I enjoy about
teaching could be considered parenting.
Some of the non-teaching parts of the teacher's job have always bothered
me, and I always appreciated it when bus duty, playground duty, lunch
duty, and study hall supervision were taken over by volunteers or people
paid to do those jobs. As a volunteer, I sometimes give teachers little
breaks from those jobs. But not too much; I've paid my dues. I believe
those jobs should be done by other people, not by teachers. When teachers
complain about those jobs, I agree.
A complaint I don't share is the complaint about the overloaded curriculum.
Teachers and others involved in developing curriculum often make good
arguments for the inclusion of various priorities in the curriculum, and
some teachers feel oppressed by the depth and breadth of the resulting
curriculum. These teachers wonder how conflict resolution, sex education,
drug awareness programs, and countless other items can all be part of
the school day. There are only twenty-four hours in a day, and not all
of them are spent in school.
I don't see it that way. I think the time children spend in school, like
the time they spend at home, is filled with random opportunities for learning.
In school, lessons are more often consciously - even meticulously - planned
than they are at home, but the random opportunities are still there. As
items are added to the curriculum, it doesn't have to mean time taken
away from other items. I think teaching about conflict resolution can
best be done as part of other teaching. History and literature are full
of great opportunities to teach children strategies for resolving conflicts.
Arguing that teaching is a manageable job makes me feel a little like
a traitor. But I think at least some of the stress teachers feel can be
relieved by a change in perspective; see additions to the curriculum simply
as tools for improving instruction, not as extra burdens. You've got to
do it anyway; you might as well try to see it in a way that works.
Spelling 253.
Most people aren't very good at spelling, and most people who are good
at it never had any trouble with it. There have been all kinds of studies
done to find out whether there are any ways to explain why some people
can spell and some can't. The last time I checked, which was in about
1980, the only clue they had found was a correlation between musical talent
and spelling ability. Children who were skilled and avid readers weren't
necessarily good spellers. Children who had received lots of spelling
instruction and/or had done lots of spelling workbooks and worksheets
were about as skilled as children who hadn't. Children who studied a lot
did better on spelling tests, but these children did not end up spelling
any better than children who hadn't studied.
This research did not get me to feel like spending much time teaching
children to spell words correctly. I had rarely studied spelling in elementary
school. I had done the spelling work teachers had given me, but to me,
it had been busy work. I'd never gotten anything wrong on the workbook
pages and worksheets, and I'd always gotten 100% on spelling tests. Some
teachers may have thought I'd studied, but most knew me better than that.
My friend David had also gotten everything right, and had never studied.
We both had sounded good on the piano, so maybe there was some validity
to the research showing that odd correlation.
I've heard people say that children aren't learning to spell any more,
but I don't think they ever did learn to spell. If correct spelling didn't
come easily, it didn't come at all. I'm quite willing to be proven wrong
about this, but so far no one has changed my mind.
It's not so bad, really. I've gotten used to the incorrect spelling I
see in children's writing and in the adult world. I've found that the
"brocoli" I buy in the supermarket tastes just just as good
as broccoli. I notice that teachers who are poor spellers are often still
good teachers. And computer programs that correct spelling often leave
plenty of errors. For example, if they're are to oar more ways two spell
a word, the computer can't help yew decide witch won too ewes; your on
you're own.
And yet I kept trying. I gave children spelling lists to study every Monday,
and tested them every Friday. It was easier to follow the tradition than
to convince everyone that the tradition didn't make much sense. Some children
worked hard to do well on the weekly spelling tests, and succeeded. They
didn't necessarily become good spellers, but maybe they learned that hard
work can have at least some effect. Or maybe they eventually noticed that
all their studying was for naught; they still couldn't spell.
I'm glad more and more teachers are deciding to leave children's misspellings
alone as children write - to correct spelling errors later. Children are
more eager to write if they don't have to worry about spelling. Sooner
or later, we're going to have to face the fact that most people have difficulty
with spelling, and there may be nothing we can do about it. And maybe
that's okay.
Classroom Modifications 254.
Chapter 766 is a good law in Massachusetts. It requires teachers to pay
attention to the fact that children learn in different ways, and that
some children have great difficulty learning if their special needs are
ignored. The first thing teachers are required to do is try some classroom
modifications to see whether slight changes in normal arrangements will
solve learning problems the teacher has noticed. Examples of this are
providing study carels to help distractible children, explaining directions
to one child privately, or providing worksheets that are different from
the ones other children do.
For many teachers, classroom modifications are happening all the time.
They recognize children's diverse learning styles, and they are committed
to doing what works, rather than giving every child the same lessons and
letting them sink or swim. For some of these teachers, the documentation
required by Chapter 766 makes it easier to focus on the appropriateness
and effectiveness of modifications. For others, it's just more forms to
fill out; these teachers focus well on children with special needs, and
more paperwork just gets in the way.
I like to think that I fell in the last category - that I always considered
children's various needs, and made appropriate modifications. That filling
out the forms, though necessary to make sure some teachers weren't thoughtless
and negligent, was really unnecessary in my case. But in fact, the procedure
did force me to focus on children at times when I might otherwise have
forgotten to. In fact, if there were more hours in a day, it would be
useful for every teacher to document all the strategies they try for helping
all the children they teach, and keep records of which strategies help
which children.
I started each year determined to keep those records. Usually by the end
of the first week, I came up with a modification for myself: because Bob,
unlike the ideal teacher in his mind, is a human being who has limitations,
he will stop driving himself crazy trying to keep track of everything
that happens.
The job of educating a class of children in the best way possible is,
in fact, impossible. Occasionally, teachers have sublime moments when
it feels as if a lesson has really worked for every child. This may not
actually be true; there may be a child or two who has missed some of what
the teacher thinks everyone has gotten. But even if those sublime moments
do affect every child, they can't happen all day every day.
And so, there's a law requiring teachers to try a little harder sometimes.
There aren't so many meetings to schedule and forms to fill out about
shy children, precocious children, and other children who, though they
have special needs, don't have "special needs." Most teachers
I've observed do try to keep all children's needs in mind, and succeed
to varying degrees. Chapter 766 recognizes that some children do require
more attention than others, and though it often feels unnecessary and
even oppressive, I'm glad it's there.
Moving 255.
One of the many harsh realities of life in these United States (and other
places, I'm sure) is that families often have reasons to move away from
places where they've come to feel at home. Often, these reasons make no
sense at all to children. Children make friends, get to know local favorite
places, adjust to schools, and then are abruptly uprooted and transplanted.
The reasons may have to do with changes in their parents' jobs, marital
situations, health, or other considerations.
Once in a while, adults decide that their children's security is more
important than other considerations, and depends on staying. But more
often, children have to make the adjustments that go with moving to a
new place, and trying to make it home. Close friends turn into penpals,
and in many cases, become only memories.
School records may travel to new schools, but that doesn't really do a
lot to make the adjustment easy. Some children are great at welcoming
new friends. Some new friends are great at getting themselves to be welcomed.
It helps if a child's new home is near potential friends' homes. There
are things adults can do to make things easier. They can figure out what's
different about the new setting, and help children make new connections.
But adults who have just moved are often preoccupied with their own adjustment,
and may not be able to do much about children's difficulties. Adults often
think it's easier for children to adjust to changes than it is for adults.
There may be some truth to that, but it may also be a matter of perspective;
children are faced with inevitability, while adults have had at least
some influence on the decision to move. Inevitability can make you feel
powerless, but it can also make you come to terms with change more easily.
There's also a difference in the way adults and children experience time.
If a child adjusts to a new place in a few months, to an adult, that may
seem fast - only a fraction of a year. To a child, a few months is more
often a large number of days - even a larger number of hours, minutes,
and seconds. It can seem like an eternity. If you have to move again,
it can be devastating for a child to hear that.
If a change is inevitable, that doesn't mean children have to deal with
it alone. They ought to know, sooner or later, about the inevitability,
so that they can learn to accept it. That inevitability often involves
some loneliness and rebellion. It helps to acknowledge the sadness and
anger children may feel. While they don't have a lot of power over the
situation, they need to know that we care about how the changes affect
them.
Music Lessons 256.
I've taken music lessons, given them, and my wife and I paid someone to
give them to our children. As a student, I hated both piano lessons and
voice lessons. I took them because I thought it was the price I had to
pay if I wanted to be good at playing the piano and singing. My school
music teacher had heard me playing piano once, and had told my parents
that I had talent, and that it would be a crime to waste it. My parents
had responded by paying her to give me piano lessons.
I'm not sure, but I don't think piano lessons did much to improve my playing.
I learned that I shouldn't rest my fingers on the piano when my teacher
was watching; I should curve my fingers. I learned that I should look
at the sheet music when my teacher was there, and pretend to be reading
it. Once in a while, my teacher would stop me and point to a note. I'd
look at the note, figure out what it was, and correct myself. When my
teacher wasn't around, I played whatever I wanted, except when my mother
heard me and said, "Bob, that's not what you're supposed to be practicing."
As for voice lessons, I didn't practice at all, and I didn't understand
much of what my teacher was trying to teach me, partly because of her
German accent, and partly because even when I could understand her words,
I often couldn't make heads nor tails of her meaning.
When my daughters took piano lessons, they seemed to be having a little
more fun than I'd had, but they didn't stick with it, and we didn't force
them to. I don't think either one of them wishes they had continued lessons.
It's typical for adults to wish they'd taken lessons and persevered, but
having had lessons and occasionally tried to persevere, I am one adult
who wishes I had spent my time doing something else. I'm glad I can sing
and play piano, but I don't think lessons had much to do with either.
Then I tried giving piano lessons. I loved it. I let the children tell
me how they wanted to spend the time, what they wanted to learn. Sometimes
I actually taught them to read music, but more often, we had fun exploring
the piano keyboard, picking out tunes, and talking. At first, I felt guilty
about the talking, which often had nothing to do with music. But whenever
I checked it out with parents, they told me it was okay. I guess my style
was famous and infamous enough to attract people who liked it and repel
those who didn't.
I don't believe that talent is in great danger of being wasted. If a child
wants to develop talent, that will probably happen with or without lessons,
and is often surprisingly possible even when the talent isn't immediately
apparent. If there's a good child/teacher match, lessons can be helpful.
But if a child doesn't want to take lessons, I don't believe that anything
is wasted by allowing the child not to.
Sugar, TV, Etc. 257.
Setting limits for children is one of my least enjoyable ways to spend
time with them. I don't have much trouble setting limits when it comes
to the way they treat me; I won't let them jump on me, destroy my property,
use things I don't want used. They respect those limits, and don't argue
much. Maybe it's my tone of voice, or maybe it's that they've heard those
limits from other adults.
But when the limits are about items that don't affect me directly, I have
a little more trouble setting them. If a child wants to eat a lot of sugar
or watch a lot of TV, a little battle goes on in my mind: should I be
firm about the limit I want to set, or should I be the lovable, roly-poly
guy I want to be? I don't want to be one of those boring adults whose
mission seems to be to make sure kids don't have fun.
I have bad memories of the statement, "I'm saying this for your own
good." I rarely believed that statement, and I promised myself I'd
never use it. But the limits we adults set often are for children's own
good. Too much sugar or too much time in front of the television is unhealthy,
and interferes with children's growth. And so I do set the limits. But
I don't like it.
I know a family that has far more children than the national average.
People wonder how they do it. Raising any children at all is a big job,
and raising a much larger number must be exhausting. I know something
about this family that's not as well known: the television isn't on much.
If you think about it, that's pretty impressive. The children know that
TV is not going to play a big role in their lives. I also know families
that don't have sugar in their homes, and don't order things that contain
sugar when they go out to eat.
If children think they can change your mind by casting you in the role
of villain, it's worth a try. Or if they think they can sweet-talk you
into compliance, why not? It's not that children are calculating, manipulative
little demons, but it's pretty human, when you want something, to do what
will get it for you.
And so, whether we like it or not, we have to set some limits, allowing
children to have or do less than they sometimes would like to have or
do. I knew, and still know, adults (including myself) who sometimes take
this approach too far, and some (including myself) who sometimes don't
take it far enough. But like adults, children don't always know what's
best for them. And less like adults, children can sometimes be influenced
by people who may have an idea of what's best for them.
Parenting in Public 258.
Parenting in public can be embarrassing. The limits set in private sometimes
don't seem to apply. Parents have told their children how to behave when
other people are watching, but children know that their parents probably
aren't going to be as strict in public; maybe they'll get yelled at or
something later, but that's in the future, and doesn't seem very real.
I've sometimes tried a little experiment, and it's sometimes worked. When
I've heard a parent say, in a restaurant or store, "If you don't
stop making noise, someone is going to complain," I've occasionally
made the parent honest by asking the child to stop. I played the role
of that annoyed stranger. Children have usually reacted by getting quiet.
Parents usually know what I'm doing, and appreciate it, but I'm not sure
it's a good idea to get children to worry too much about strangers, and
even if it is, I'd rather not be one of the strangers they worry about.
Sometimes I invited parents to come to school for a performance of a play.
You'd think children would be especially careful about their behavior
in that situation; their major authority figures were all right there.
Nope.
In that situation, parents thought I was in charge, and I thought parents
were. Children didn't take long to figure out who was in charge; they
were.
As soon as I became aware of this dynamic, I told parents I'd be the authority
figure, and the problem was solved. I think it would have worked the other
way, too. But when there's a vaccuum, it doesn't take children long to
notice it.
When I write about this sort of issue, I'm afraid I may be portraying
children as the enemy. I don't mean to. Lack of communication is the enemy
in this kind of situation; children usually care about pleasing their
parents, and parents usually care about their children. I suspect that
this kind of problem would not exist in a tribal village. Children would
know everyone, and to some degree, would see all adults as people for
whom to behave well.
But most of us don't live in tribal villages, and so all we can do is
try to cope with being in public with our children. We can try to be the
same limit-setters we are at home, but that's difficult; the places and
people are different. We can try to emulate tribal villages, and take
some responsibility for each other's children. That raises other issues;
expectations vary, and besides, some caution about strangers is appropriate
and necessary. But I think this is one issue tribal villages probably
handle better than we do.
Planning the Day 259.
I recently heard from a parent who had spent time and energy planning
a day during which she could get some of her errands done and do things
the children would enjoy. That's often hard to do, but parents who care
about their children do their best. To children, the errands can all seem
like the parent's business, even if much of it indirectly or directly
benefits the children. There's a lot of sacrificing parents do that children
take for granted; parenting naturally involves sacrifice. If you're
planning to have children and not sacrifice, I suggest that you ought
to take another look at your plans.
At the end of the day, one of the children complained that she hadn't
had any time to play all day. That is not what the mother needed to hear
- not by a long shot. A better response to the day would have been for
the child to say, "Thank you for arranging for me to do interesting
things, and thank you for managing to fit in your errands, most of which
were for our
benefit, in a way that still made the day seem basically child-oriented.
You parented very well today."
Children don't usually talk or think that way, though. Like adults, children
get ideas about how they would like to spend a day. Those ideas may or
may not bear any resemblance to the day the adult has planned. And so,
from the perspective of the child in this story, the day was unsatisfactory
and disappointing.
Try to imagine, now, the parent's response to the complaint. I don't know
about you, but I like to be appreciated when I go out of my way to do
things for people. I get annoyed when my beneficiaries don't seem grateful.
I get even more annoyed when they complain. And that was the initial reaction
in this instance.
But then there was a dialogue that can serve as a model for families caught
up in similar conflicts. The daughter got more specific, stating her belief
that the day had been planned without her involvement, and didn't include
any of the things she'd hoped to do. The mother had set up the day with
the best of intentions, but hadn't included her daughter in the planning
process.
The mother heard the daughter, and responded calmly, with respect. Two
people who trusted and respected each other, effectively working out an
issue. Both may handle the issue better next time. The daughter, instead
of complaining, "I didn't get to play at all today," may consider
the mother's point of view. And the mother may include her daughter more
in planning the day. I like happy endings, and I'm sure I've oversimplified
both
the incident and the prospects for future incidents. But the story, as
I heard it, was inspirational.
Closets 260.
It can be hard to be different. Sometimes differences are respected and
celebrated, but they can also be burdens to bear; tolerance is far from
universal. And so people who are different build closets, and try to hide
their differences in their closets. Coming to a new country, they try
to hide their heritage by changing their names. Some people hide their
health problems, or details of their lives they think people won't accept.
People don't want assumptions made about them, and there's a strong tendency
to stereotype people.
It's especially hard for children and adolescents to be different. It
can be all right if the differences really are celebrated. It can be sublime.
A child who is unusually talented, intelligent, good-looking, or strong
can have a great time. But none of the above is a reliable advantage;
people can
be cruel, trying to build their own self-esteem and popularity by tearing
down others'.
I know a high school student who belongs to a group called "Students
Against Homophobia." She's brave; being "out" in high school
is not easy, and people are apt to assume that anyone who is willing to
stand up for the rights of homosexual students must be homosexual. She
could mention to people that at this point in her life, she's somewhat
heterosexual, but she chooses not to dwell on that fact. That's not the
point; people have the right to be who they are, as long as they're not
hurting other people.
When and where I was in high school, people didn't talk about homosexuality
except to hurl an occasional snide comment. If anyone felt any attraction
to the "wrong" gender, he/she kept very quiet about it. My friends
in high school confided in me about all kinds of secrets they had, but
not one confided homosexual feelings, though I'm sure the feelings were
there. That particular closet was tightly closed.
Nowadays, there's a little more openness, but we still have a long way
to go. I have hope. I remember a time and place when the word "nigger"
was used as an insult for people of all races. I remember hearing "jew"
used as a verb to mean "cheat," and finding, to my dismay, that
the dictionary I used included that meaning for the word. And now, "gay"
is making the rounds as an insult.
Once, I asked a young child what "gay" meant to him. At first,
he said, with an emarrassed smile, "You know what it means."
When I pressed a little more, he told me, "A gay boy is a boy who
likes girls." I think that answer was based on more than a misconception.
I remember being attracted to girls in my early years, and I had to pretend
I wasn't; girls had "cooties."
It turns out that nobody has "cooties" - not people of different
races, ethnicities, religions, genders, or what a friend of mine likes
to call "affectional preferences." With all the possibly valid
reasons for people to avoid each others' company, we really don't need
any invalid reasons.
When Parents Are Teachers 261.
I've often heard teachers say that teachers make the worst parents. The
statement, as I've heard it, has usually referred to one aspect of parenting
- relating to a child's teachers. Parents often have strong opinions about
what should and should not happen in school, and when a parent is also
a teacher in a school, the way he/she expresses such opinions can be downright
obnoxious. And the teacher, who sometimes likes to say, "That's the
way teachers do things nowadays," can only say, "That's the
way we do things in this school," or "That's the way I do things."
It's harder to be the voice of "the way things are" when you're
talking to someone else who's also such a voice.
There is a way to build bridges and establish trust between teacher/parents
and teachers. If teachers respect the knowledge and experience teacher/parents
carry around, and vice versa, the relationship can become one of collegiality.
I've often tried to build that kind of relationship with teacher/parents,
and I've often succeeded. Good teaching and good parenting aren't really
so different, and children can flourish when adults who care about them
communicate with each other. Each has some insight, and together, they
can move mountains.
But it doesn't always happen that way, and that's why it's sometimes said
that teachers make the worst parents. A teacher/parent hears about what
happens in school, and forms opinions. That's natural. And if children
complain about what a teacher has done, or seem to be reflecting negative
influences a teacher has had, it's natural to want to do something about
it. If the parent is a teacher, she/he has ready-made proof that there
are alternatives to the way things are. And so it's easier to get the
teacher to be defensive. I speak from experience as a teacher.
As a parent, I tried hard not to come to conferences as a teacher. I tried
to put my own style and philosophy aside long enough to hear what teachers
had to say about my children. But sometimes I couldn't. I'd listen to
the teacher for a while, but then start reacting: what right does this
person have to be a major influence on my child? This person thinks so
differently from the way I think! And then I'd stop listening.
My convictions about the way to help children grow are real, and some
of them are as fundamental as some people's religious convictions. I don't
deny that I developed some of these convictions as I taught and took education
courses. So at least in some ways, I was one of those teachers who were
the worst parents. But I hope over the years I got so I could listen well
to teachers, even if I didn't agree with everything they did. If I could
manage to see the strengths teachers had, life was easier for the teachers,
my children, and myself. And maybe I could have some influence now and
then.
Facilitated Communication 262.
The phrase "facilitated communication," as I've heard it used,
refers to a very specific technique for helping some people who have trouble
letting other people know what they're thinking and feeling. A friend
of mine has been deeply involved in using this technique, and another
friend of mine is an adult with autism who has been able to communicate
because of it. There is controversy about whether the technique really
works, but there's no doubt in my mind that it works for some people.
But that's not what this article is about. Communication can be difficult
for all kinds of people; autism is one of many obstacles to expressing
thoughts and feelings, being heard and understood, and hearing and understanding
what others express. And I recently witnessed a gathering of adults to
discuss an issue that can be quite explosive. The mood in the room, at
first, did not make it seem as if communication was going to be possible,
let alone facile. The person moderating the discussion had obviously thoroughly
thought through his approach to the issue.
He is the principal of an elementary school in which I volunteer, and
he needed to make a decision about whether or not to display a group of
photographs in the school, and if so, how and where to display them. To
me, the photographs were innocuous. They depicted families living their
lives. These families were not doing anything children shouldn't see,
but they didn't look like the families some of the children and their
parents were used to. Parents were divided about whether children ought
to see these pictures in a public school.
At first, it began to look as if the meeting was going to turn into a
verbal battle, as talk shows sometimes do when people discuss controversial
issues. But the way it was handled, that didn't happen. People expressed
strong opinions and emotions. Sometimes tears flowed, and I saw anger
on some faces. But more to the point, I think communication was happening.
At least part of the reason some people were communicating was that the
principal kept to some ground rules: don't applaud or hiss when someone
makes a point; everyone who wants to speak will get a chance; and the
ultimate decision was not going to be made during that meeting or immediately
afterwards. I'm sure that battles were going on in some people's minds,
but this masterful facilitator managed to structure a situation in which
at least some people who disagreed with each other heard each other. I,
for one, was impressed.
Some people left the meeting quite discouraged. I spoke with some of them,
and they were so upset about some of the things people had said that they
wondered whether there had been any communication at all. I understand
their frustration, but I don't share it; I left the meeting with the impression
that maybe some minds had been changed, or at least opened, and that even
some people who would disagree with the final decision would feel as if
their voices had been heard.
Echoes 263..
Most teachers I've observed repeat things they really don't need to repeat.
Most teachers I've observed repeat things they really don't need to repeat.
Once in a while, I've challenged myself to stop doing it, but it's awfully
hard to stop. I can think of three possible reasons for this phenomenon,
and I leave it to the teachers who read this to try breaking the habit.
First let's consider some reasons to try to break the habit. Some children
legitimately need to have things repeated; the communication didn't work
the first time. There was an auditory processing problem, and repetition
is the solution. More often, though, repetition, rather than solving the
problem, perpetuates or even aggravates it. It can perpetuate the problem
by letting the child know it's not necessary to listen the first time.
This line of thinking has to be used carefully; children who rely on repetition
may or may not need to rely on it.
If children need time to process what they hear, repetition can work against
that processing. The echo of a direction interferes with the auditory
processing that's already going on. The child, instead of hearing, "As
soon as you have finished, take out a book and read," may hear, "As
soon as you as soon have finished you take out have a book finished and
read, take out a book and read." The child may be understandably
baffled by that direction, but the teacher knows what he/she has said,
and so do many children. And it can be hard for a child to seem to be
the only one who doesn't get it.
Sometimes teachers don't even realize that they're repeating themselves.
Maybe their own processing styles involve repetition. Maybe they unconsciously
think they're increasing the possibility that children will hear what
they're saying; if something is said twice, they think, there's twice
the chance that it will be heard. Teachers sometimes seem to think they're
rephrasing directions for clarity when, in fact, they're repeating them
verbatim.
Repetition can be done angrily; the teacher has already given instructions
or information, and is annoyed that a child or children haven't gotten
the message. Some children are better at hearing the anger than at hearing
the content of the repeated message, and all they end up learning is that
they've somehow gotten the teacher angry. The teacher may actually be
angry at herself/himself for not communicating effectively, but children
don't necessarily know that.
As teachers teach, they may or may not have already thought about little
issues like this, which may not be so little for some children. Speaking
to a group of children involves some juggling of details; what helps one
child may baffle another. It's not easy. At the end of a teaching day,
it's a good idea for a teacher to take a little break. Take a little break.
Family Secrets 264.
Families have the right to have some secrets. All kinds of things that
happen in families are private. They may have projects and plans they
don't want people to know about. They may have problems they're trying
to solve, and they want to involve only people they think will help. People
want privacy for all kinds of good reasons, and as long as they aren't
doing anything terribly wrong, they ought to be allowed to have that privacy.
Children don't always know how to maintain privacy, and even if they do,
they don't necessarily know when to maintain it. There are some family
secrets that shouldn't be kept secret. Sometimes families try to maintain
privacy because certain family members abuse other family members, and
don't want to get in trouble for it. Abused children ought to be able
to speak to adults who will help them, but they may not know whether and
when they're being abused, and even if they do know, they may think they
deserve to be abused, they may feel a kind of family loyalty and love
that stops them from getting the abuser in trouble, or they may not be
confident that talking about it will stop the abuse; they may think that
could make it worse.
It's said that everything's relative - that what is abuse to one person
may be simple strictness to another: "spare the rod and spoil the
child." I submit that the rod needs to be spared. Physical abuse
has been around for a long time, but we should know better now; there's
been a lot of learning about what happens to children who grow up abused,
and I think it's time to use words, not rods, to raise children.
But back to the issue of privacy. What if it becomes quite apparent that
a child is being abused? What is the responsibility of people who become
aware of the abuse? I sometimes compare this sort of situation to that
of the nation that becomes aware that the government of another nation
is oppressing its people. It brings up some similar questions: do we have
the right to tell other people what and what not to do? If so, what power
do we have, and how should we use it? Are we in a moral position to judge
others?
I've answered those questions for myself: in some instances, we do have
not only the right, but the responsibility to tell other people what and
what not to do. We have a responsibility to do what we can to oppose and
prevent genocide and other forms of oppression throughout the world. And
though families should be free to choose their life styles, religions,
homes, etc., abuse is an issue for all of us. Inaction on this issue is
complicity.
Violence 265.
Violence is part of life. If we're lucky and, to some degree, careful,
it isn't a big part of our lives. We try to live in places where violence
is less prevalent. Some people move from nations where violence is too
common to nations that seem safer. Within a nation, people seek out sections
that seem safe. It's not the only priority; affordability of homes, convenience,
schools, community character, and other factors contribute to the complications
when people decide where to live. But safety is a pretty important factor,
and people often decide to spend more than they want to and/or commute
further than they want to make sure their families are safe from violence.
And some can't, but wish they could.
Once we have given our children the safest homes we can, they turn on
the television, go to the movies, play a video or computer game, or open
a comic book, and there's the violence we worked so hard to avoid. For
the time being, at least, it won't physically hurt them; they're still
safe. But it can fascinate them. Some of it depicts the real violence
we may have struggled to avoid or escape, and some is violent fantasy.
One possible response to this phenomenon is to carefully monitor all media
our children see. We can ban certain television shows, movies, games,
or comic books. Much of what's left may be boring to our children, but
it doesn't have to be; life and art can be quite exciting without being
violent. But we have to recognize that part of the appeal of media violence
is how exciting it can be.
I remember seeing the movie "Bonnie and Clyde" in 1966. It was
the first time I'd seen violence that looked real; the camera stayed focussed
on people after they'd been shot. Up till then, cameras had made violence
seem fun. At first I thought this new approach, though disgusting, would
have good effects, making people aware that real violence is not fun.
But that didn't happen. "Bonnie and Clyde" was a trend-setter;
people now expect to see the blood and guts that shocked people when they
first saw "Bonnie and Clyde." And that includes children.
As I tried to hold back the rising tide of media violence, both as a parent
and as a teacher, it became clear to me that it wasn't going to be easy.
There came a point when I started to see that my attempts to ban violence
were making it harder to relate with some children. If I was just going
to be another adult who was going to react with indignation when they
told me about their favorite destructive monsters, I wasn't going to be
as able to know some children.
So now, a child who gets a new action hero doll gets positive attention
from me. I try to work my pacifist reaction into the conversation in a
way that doesn't get the child to look elsewhere for appreciation. And
as I help a child write a story about this action hero, I try to gently
guide the child away from violence. I still feel the indignance I've always
felt, but if I let on too soon or too firmly, I don't stand a chance of
having an effect. Anger 266.
It's certainly no coincidence that I'm writing about anger right after
I wrote about violence. Violence is a very common and unfortunate companion
to anger, and I think it's a major reason anger has such a bad name. Like
sadness, it's too often seen as something to get rid of quickly, or hide,
rather than as a legitimate emotion from which to learn.
But anger has motivated many people to do many great things. When people
are angry about something, and think clearly about their anger, they find
ways to express their anger, and when appropriate, act on it. Often, they
get good things to happen, and their lives and others' lives are better
off.
As I tried to think of examples from history, of course violent examples
came to mind first. Colonists got angry about taxation without representation,
and dumped some tea into Boston Harbor - a relatively peaceful act - but
their anger was more frequently expressed in acts of violence. Furthermore,
as they dumped the tea, they were disguised as people who had other reasons
for being angry. Not a very good example.
But as I taught children about Mohandas Gandhi or Rosa Parks, I stressed
the fact that these two people were often angry. They were angry about
injustice, hatred, and violence. While I didn't know either one of them,
and couldn't tell children specifically how Gandhi and Parks had learned
to express anger peacefully, I told them about the good effects of the
words and actions that expressed the anger. India ceased to be an English
colony, and buses in Montgomery were desegregated.
Anger really is okay. It took me years to learn that, and I almost wrote
"Anger is good," which isn't quite what I mean. Emotions are
morally neutral, but when they are handled well, they can inspire words
and actions that have good effects. Most of us, I think, have experienced
people's anger in ways that make us want to stay away from it, and to
make sure we don't express anger.
For the most part, we're still not doing a great job handling our own
anger, and so, of course, we're not teaching children effective ways to
handle theirs. Children see how their models (both the real-life ones
and the media models) get angry ("Don't get mad; get even").
And that's what they learn. They learn that "good" people don't
express anger, and they grow up with the same problems we grew up with.
This pattern makes me angry. What I do with that anger is write about
it and teach. I hope that has the effect I want it to have. I'm sure violent
acts wouldn't.
Self-Motivated Learners 267.
When I was in high school, I had a friend named Michael Cohen who wanted
to learn Latin. I have no idea why he wanted to learn it. There were about
twenty of us who had been taking Latin for three years, but not Michael;
he wasn't in the "honor group," so he hadn't been placed in
the Latin class in junior high. But unlike most of the people in my Latin
class (including me), he really wanted to learn Latin.
So Michael called me up every night, and I taught him Latin for about
a half hour. This went on for about a year, until he was finally allowed
to take Latin. I don't remember whether he had to take first year Latin.
I hope not. He should have gotten some credit for all the work he'd done
to learn the language on his own, or at least without the help of any
paid teachers. To this day, I wonder where his motivation had come from.
Now, I'm teaching Russian to a second-grader named Frederick. I volunteer
in Frederick's class, and sometimes his teacher asks me to help him write
or proofread a story. He's learning disabled, and the regular work he
does in school is hard enough; if you thought of learning as work, you'd
probably think Frederick had enough work to do without learning Russian.
I worry that Russian may get in his way as he's learning to read and write
English.
But Frederick doesn't seem to be worried about that. So every time he
gets a chance, he asks me how to say something in Russian. Sometimes he
asks me how to say things I don't know how to say, and I later ask my
friend who is fluent in Russian. The next day, I tell Frederick. His memory
is not great, but this is important to him, and when he forgets Russian
words, he asks me to remind him.
I've considered the possibility that Frederick just likes spending time
with me, and sees this as a way to be able to do it. So I suggest other
ways we could spend time together - playing games, talking (in English),
or studying things that are not quite so challenging. But he wants to
learn Russian.
So much of the learning we do is required - so much teaching is so carefully
planned - that what happened with Michael Cohen and Frederick may seem
a little strange to you. I don't think it's strange, though. I think it's
a little closer to education than a lot of what happens in school. I don't
mean this as a criticism of school; we can't really have one teacher per
child. But it's good to keep in mind that people really do have things
they want to learn.
Some Gaps 268.
I realize that there's only a certain amount that can be taught and learned
in school, but I think there have been important gaps in our education
due to the simple fact that the people who plan curriculum and implement
it are usually educators. Not everyone who goes to school plans to be
an educator, just as not everyone who goes to the movies plans to go to
Hollywood and be a movie star. But a disproportionate number of movies
are about Hollywood and movie stars, and I think a disproportionate amount
of school curriculum teaches people how to function in school.
People ought to choose their careers based on having become somewhat familiar
with all the options, but I suspect that many choose to become teachers
because they've been taught by teachers, and don't know much about any
other options. To a certain degree, there's not a lot that can be done
about that, but it may help to take a little look at the gaps and think
about what could be done.
When I first started to drive, I started my car by inserting a key into
a little slot and turning it. That started the motor. Years later, I bought
a new car, and had to also press the clutch down with my left foot to
start it. There were some people who had learned more about motors, but
for the most part, the more they knew about motors, the less I knew them.
I often got better grades than some people who knew a lot about motors,
but when I had car trouble, I'd be at their mercy; the good grades didn't
make me any smarter about carburetors, alternators, etc.
Now, I don't drive any more, but I use a computer, and just as I used
to hope my car didn't develop problems, I dearly hope my computer doesn't.
I know a few tricks to solve some computer problems, but if they don't
work, I'm at the mercy of people who know all about computers, or at least
seem to.
And there's a whole world of finances that has always been strange to
me. There have been ways to learn about cars, computers, finances, and
more - even courses in schools (I know about schools), but where were
they when I needed them? I was busy learning how to diagram sentences
while the auto mechanics were learning how to change fan belts. They've
never come to me to have their sentences diagrammed, but I've occasionally
had to come to them to have my fan belt changed.
Practical skills have traditionally been family matters, not school matters.
But families vary. In some families, practical learning doesn't happen
much. We have schools so that we can learn things our families don't teach
us. So how about teaching about life insurance, auto repair, and other
practical matters?
Confidence and Originality 269.
As a young child, I brought home a poem I'd written for my mother for
Valentine's Day. She was so moved by it. I didn't tell her that whoever
had written my spelling book had also written that poem. I told her I'd
made it up. I wanted her to know just how special she was, and how special
I was. The fact that I hadn't made up the poem seemed to be a minor, insignificant
detail, and I didn't want to trouble her with it.
People do that all the time. That is, they send people cards that contain
heart-felt messages they didn't make up. There are entire aisles in pharmacies,
supermarkets, and elsewhere that are full of very personal messages written
by strangers. Part of the reason may be that people don't have time to
write their own messages, but I suspect that a bigger part of the reason
is lack of confidence.
As I help young children write stories now, occasionally I encounter children
who want to write stories they've seen in movies, or read in books. Sometimes
they want to write about characters they've seen on television shows,
or in video games. I don't lecture them about copyright law, and if I
don't manage to elicit totally original characters and plots from them,
I don't take any legal action. They eventually need to know about plagiarism,
and they need to become more confident in their own creativity, but there's
time.
Adults who write usually know about plagiarism, and if they don't have
confidence in their own writing, they tend not to write much. In school,
that's not an option. And some children don't believe in themselves enough
to look inside themselves to find the stories that are there. Maybe some
spend so much time absorbing the stories created for books, TV, and movies
that even when they do look inside themselves, they find other people's
characters and stories.
And so teachers read stories that are strikingly similar to stories children
got elsewhere. Most teachers don't spend much time watching Saturday morning
cartoons, playing video games, seeing children's movies, or reading Sweet
Valley Twins or Babysitters' Club books, but it's usually easy to detect
ready-made characters and stories anyway. If a teacher knows a child,
it very quickly becomes obvious when a story does not come from the child's
own thought and experience.
Then it's time to guide the child toward originality. Accusing a child
of copying someone else's story is not a very effective technique; children
need to learn about the treasury of stories that are in them, and until
they are confident that those stories really exist, they lean on whatever
resources they can think of.
My Khmer Hour 270.
Each week, I spend an hour in a small room with seven children whose first
language was Khmer, and their teacher, whose first language was also Khmer.
She teaches them to read and write Khmer. At first, I didn't think I'd
have much of a role to play in this class. I know two Khmer words: "jumbarepsua"
("hello") and "jumbareprea" ("good-bye").
These words are useful for a very small portion of the hour I spend there.
But I do have an important role there. I am an adult who cannot understand
their language, and though I can read some facial expressions, hear intonations,
read body language, and use other cues to figure out some of what is going
on, I mostly have no idea what is being said. I sit there, watching the
teacher, listening to all that is said, trying to make some sense out
of it. When children glance in my direction, they see an adult who is
trying to understand what is going on and only succeeding a little.
I stay cheerful, and try to look the way we want the children to look
when they don't understand everything that's being said. Two of them,
at least, have begun to think of school as a place to be bored, and they've
started inventing their own ways to make it interesting. I see one of
them in his regular class, and occasionally help him with math. I know
how distractible he is when English is a factor, and he focuses a little
better without English, but I think his distractibility would be an issue
in any language.
So I am a model. It isn't easy to pay attention when I don't understand
much of what is being said. So I model effort and concentration. Just
between you and me, there are times, during that hour, when I feel like
giving up and doing something else, somewhere else. But I stay there.
I know that those seven children know that they understand Khmer and I
don't, and I want to make sure they see me trying. I'm a very slow learner
in Khmer, and they know I'm pretty smart in English. I hope that my modelling
is helping them gain some perspective on their own difficulty in the regular
classroom.
Before the children leave the room, each one puts his/her hands together,
bows her/his head, smiles, and says, "Jumbareprea." Later, when
I see one of them outside of this Khmer haven, we have a special connection.
They know that I understand how difficult school is for them, because
they've seen it be difficult for me. I've spoken with their teachers,
letting them know a little about what I've seen. I think I may learn a
little Khmer from this experience, but more importantly, I'm learning
about how challenging school can be for some children.
Family Planning 271.
I went to sleep one night determined that when I woke up, I'd write an
article about family planning. I didn't sleep well that night. I woke
up at 1:00 deciding that the concept of family planning required several
articles. I woke up again about 2:30 remembering a talk I'd had with a
friend who thinks it's selfish for someone to decide to become a single
parent. I decided that there is some selfishness involved, and realized
that I hope the decision to create me was somewhat selfish. I hope and
believe that my existence has given plenty of pleasure to my parents.
Around 4:00, I decided to start out by focussing on the degree to which
the term "family planning" is an oxymoron.
When teachers write lesson plans, they know that the lessons they plan
may not take shape the way they intended them to. There can be problems
with the materials, the media, or the people involved. There may be a
fire drill at a crucial, "teachable" moment, and a well-planned
lesson may lose some of its effectiveness. But tomorrow's another day,
there's some flexibility in most curricula, and if worst comes to worst,
there will be another class next year, or another career that is more
suitable.
The decision to have a child ought to be a fairly conscious decision;
it's more irrevocable than any lesson plan. But it can't be made with
total awareness of what parenting that child involves. Prospective parents
spend so much time deciding on a name for a child, only to get a letter
from college, eighteen years later: "I've decided not to be Susan
any more. My new name is Mehitabel. There are too many Susans here."
And Mehitabel, whose parents expected her to be a doctor, becomes a freelance
writer. So much for family planning.
A child may turn out to have problems that weren't expected. Maybe the
child doesn't look much like the parent or parents. The possibilities
are endless. Parents are not going to end up with the sons and/or daughters
they had in mind. Family planning is, to some degree, impossible.
I don't mean to turn this into a word game. I know what I'm talking about
is not exactly what people usually have in mind when they talk about family
planning. They're usually thinking about birth control, planned conception,
and the issues these concepts bring up. But even when we focus on the
usual meaning of "family planning," I think it retains its status
as an oxymoron.
So before I go any further with this issue, think about your friends.
How many of them were conceived accidentally, intentionally, ambivalently?
You probably don't know. You may not know which adverb applies to your
own conception. Families happen, for better or worse, and the best parents
do the best they can. Whether or not children are conceived and born according
to their parents' plans is not as earth-shaking an issue as it's sometimes
treated. More on this later. Irene and Renee 272.
Many children, after a full day at school, come home to one parent. For
some, there's another parent who lives there, too, but maybe that parent
won't be home until much later. For others, the other parent lives somewhere
else, but is still involved. And for still others, there is no other parent.
Of course, for many, no parent is home. Maybe an au pair or other responsible
adult is there. Or maybe the child is home alone. Probably the least common
situation of all in our culture is one in which the child comes home to
be greeted by two parents.
In all of these situations, the children have homes and parents. Not all
children do. People who are used to one of the situations described above
may envy or pity people in other situations. They may also condemn. But
envy, pity, and condemnation are not very useful. It helps to look at
situations and learn. So I'll describe one of the situations, and hope
that you can look at it simply for what it is.
Seven-year-old Renee comes home from school. Her mother, Irene, who has
spent the morning at her job and the afternoon at home doing housework,
is waiting for her. Renee hugs Irene somewhat quickly, and then proceeds
to tell her about something that happened at school. Irene doesn't have
to feign interest; she loves Renee, and wants to know how her day has
gone. There's no doubt in Renee's mind that she is loved. She has heard
about children who don't get much love (including some who have more parents
than Renee has - quantity isn't the same as quality), and she feels pretty
lucky.
Sometimes Renee and Irene argue. Irene sets some limits Renee sometimes
tests. Irene isn't perfect, either; she has her moods. If some critic
walked in at the wrong time, the critic could conclude that the family
is disfunctional. I don't know of any families that don't have their disfunctional
moments. Do you?
But Renee and Irene are more functional as a family than the national
average. When Irene's or Renee's friends visit, they have good times together.
Sometimes they go places together. Sometimes they stay home and play games,
or just talk. Irene and Renee are very lucky to have these friends, and
even luckier to have each other.
I suppose I should tell you about Renee's "father." He knew
that there were some unmarried women who wanted children, and he donated
some of his own sperm to a sperm bank so that they could. He's a nice
guy who just doesn't want children - maybe never will. He runs a consulting
service, spends some time jogging, occasionally dates, and though he occasionally
wonders whether there is some child somewhere who has some of his genes,
he's much more involved with things he does know about.
I think people waste a lot of time envying, pitying, and condemning other
people who have figured out how to live their lives. I think the time
would often be better spent figuring out how to live their own lives,
and living. That's what Irene and Renee are doing.
Diagnoses 273.
It is useful to figure out why children sometimes have difficulty learning,
and since most learning problems are somewhat similar to problems that
have shown up before in other children, people who think about these things
are apt to use labels. Labels are simply words; they don't tell the whole
story, but used wisely, they can help us to focus.
Doctors have been diagnosing for a long time, so they have lots of labels.
Occasionally, a doctor attends a meeting to discuss a child's learning
difficulties, and teachers, administrators, and parents listen intently
to what the doctor says, perhaps thinking, this is not a regular person
like us; this is a doctor!
Many doctors have studied long and hard to enter one of the medical
professions, and many have also learned a great deal through their experiences.
Their input is often helpful in schools. But they are regular people like
us, and parents, teachers, and administrators have intelligence and wisdom,
too. When an educator or doctor diagnoses a child's problem, that diagnosis
is a tool that can be used for thinking and communicating. Other people's
experiences with children who face similar obstacles have sometimes uncovered
approaches that work. It can help to know that a child is deaf in one
ear, has difficulty processing visual stimuli, or faces any of a multitude
of challenges, because those challenges may have been faced successfully
before, and it helps to know that, and to know how it was done.
Once a diagnosis is made, we've got to be careful how we use it. We tend
to think of a disease or difficulty as one thing, and in some ways, it
is. But a human being is many things, and however scientifically we describe
symptoms, whatever diagnoses we make have to be seen only as tools, not
as answers. Such an approach helps to maintain the view of a person as
a person. A friend of mine, who is an expert on some of the special needs
children have, is careful to say "a child with autism" rather
than "an autistic child," because she wants to stress the humanity
of the child, avoiding the dehumanizing tendency for people to see the
diagnosis instead of the child.
I'm someone who has been diagnosed with a medical problem - MS. It makes
it so that it's hard for me to do some things I used to do easily. Multiple
sclerosis, probably more than other diseases, affects different people
in different ways. Some have lots of trouble with it, and some have very
little. And people manage it in many different ways. It's not ordinarily
recognized as a learning disability, partly because it rarely strikes
children, who are the most likely to be diagnosed with learning disabilities.
And I'm glad I'm seen mostly as "a person with multiple sclerosis,"
and not as "an MS person."
Tying Your Camel 274.
There's an Arabic proverb which says, "Have faith in Allah, but tie
your camel." Children (and adults) want us to trust them, and are
occasionally offended when our words or behaviors suggest that we don't.
As I see it, trust is a concept that is more complicated than it's sometimes
seen to be. You've got to have faith that a person means well, is capable,
will remember, and is lucky.
I have lots of faith in lots of people, but there are some things I insist
on doing myself. I once let a trusted friend mail some things for me,
including a checking account deposit. A few weeks later, several checks
bounced. My trusted friend had mailed the deposit, but had gotten distracted,
and had taken a little extra time to do it. Now, a little sadder and a
little wiser, I mail everything myself. I still trust my friends, but
I only trust them to be as reliable as I am, and since I'm forgetful,
I trust them to be forgetful, too.
And when a child asks, "Don't you trust me?", there isn't necessarily
an easy answer. I, personally, usually trust children's intentions. I
think they want to be responsible, honest, competent - trustworthy. But
I think there's a lot more to it than that.
Let's follow a child named Terry as she/he takes some money to a nearby
convenience store to get a dozen eggs. My parents trusted me, thinks Terry,
and I'm going to show them that that's wise. The first thing Terry sees
in the store is some candy. Terry's parents have told him/her it's okay
to get some candy with the change. But there are also some stickers that
look really attractive. No, thinks Terry. I've come here to get eggs.
The eggs are in the refrigerated section, in the back. It turns out that
some of the containers only contain six eggs, and they're only a little
more than half the price of a dozen! There are only three people in the
family, and Terry knows that each of them only eats two eggs. And there's
something about cholesterol. It's in eggs, and since it causes some kind
of health problem, people aren't supposed to have too many eggs.
Terry buys the eggs, some candy, some stickers, and even has some change
to bring back. My parents are going to be so proud, she/he thinks. I've
gotten the eggs, gotten some things for myself, and I didn't spend all
the money.
Let's leave Terry for now. Perhaps he/she is quite careful on the way
home, and all six eggs arrive safely, as does Terry. Perhaps her/his parents
are patient, and explain the mistake. Perhaps not. Maybe it's not even
treated as a mistake. It's even possible that Terry knew, somewhere inside,
that he/she was supposed to get twelve eggs, not six, and that candy and
stickers were not supposed to be quite so affordable.
I would still trust Terry. But I'd be more careful next time, explaining
the mission in more detail. Or maybe I'd get my own eggs. Trust is complicated.
Letting Go 275.
In 1965, a representative from Beloit College (in Wisconsin) came to Walt
Whitman High School (in Huntington, Long Island) to convince us that Beloit
was the place for us. He talked about the great academic environment at
Beloit. I wasn't impressed. He talked about the terms we'd be able to
spend off-campus doing all kinds of interesting work. I wasn't impressed
by that, either. What won me over was the fact that Beloit was more than
a thousand miles away.
It's not that my parents were abusive or obnoxious. They're pretty good
parents. But I had the vague notion that whoever I was was not going to
be who I'd been so far, and if I stayed near home, who I'd been so far
would be haunting me wherever I went. I saw college as more than just
a place to learn a trade; it was a place where I could "find myself."
I didn't spend much time thinking about how much my parents would
miss me, or how much I'd miss them. They were hurt by my obsession with
"escaping" from Long Island. Did it mean they had failed as
parents? No. It meant they'd succeeded in getting me to a point where
I was at least interested in becoming my own person. Some people can do
that near where they grew up, and some can't. I couldn't.
So I went to Beloit College, and even lived and taught in Beloit for a
year after I graduated. I got married there, and my older daughter was
born there. I had established my turf, and when my parents came to visit,
there was no doubt that they were the visitors. I'm sure that they kept
hoping I'd return to Long Island, and though I did move east, I never
moved back "home."
And then my daughters grew up. One went to school in Burlington, Vermont,
and one in Olympia, Washington. My own "escape" had been recent
enough that I didn't try to talk them out of it. I understood the need
to get a fresh start. It's not a universal human need; some people are
quite content to stay with their families. But I had to respect their
decisions to get away. And for all I know, those decisions may have had
more to do with Burlington and Olympia than with me or their mother.
Maybe you have a son or daughter who is going to go to college, or has
some other reason to find a new place. And maybe it will be far away.
If so, I hope there isn't too much pain involved. It may be that it's
something that just has to happen. And it may be that you aren't being
rejected - that you've raised someone who is ready to move on to the rest
of life. Sometimes you just have to let go.
Colleagues 276.
If you're a teacher, there's probably another teacher next door or down
the hall, doing what you're doing, but not the way you're doing it. Ideally,
you get some time to trade successful ideas with this teacher, and warn
each other about possible problems. Ideally, you respect each other and
see each other as comrades in the struggle to educate children in the
best possible way.
There are many teachers who do develop this kind of give-and-take relationship.
But it doesn't always start that way, or even end up that way. For one
reason or another, there are teachers who avoid each other, harbor ill
feelings about each other, and don't seem to stand a chance of becoming
each other's colleagues.
As a fairly opinionated teacher, I spent a lot of time disapproving of
things other teachers did. I also disapproved of some things I did, but
I knew why I did them, forgave myself, and tried to stop doing them. I
rarely gave other teachers credit for that same commitment to growth,
but in retrospect, and as a volunteer now, I think commitment to growth
is a lot more common than I'd thought.
Teachers do, in fact, have a lot to learn from each other. Even teachers
who seem to be on the opposite ends of some spectra. Without competition
for approval, job security, and "rightness," it is possible
for teachers to clearly see each other's strengths, and learn from each
other. Cooperative learning is not just for children.
It's too bad that I had to retire before I could clearly see other teachers
as colleagues. I know there are plenty of paid teachers who already learn
from each other whenever they get opportunities. I remember my own reaction
to hearing administrators suggest that I learn from other teachers. I
was usually pretty defensive (Why should I learn from them? They should
be learning from me!)
Nowadays, when I find myself disapproving of a teacher, I let it happen
for a while, but not too long. Maybe there are teachers who are doing
things I consider ineffective or destructive. But lately I've discovered
that those same teachers are often doing things that could serve as positive
models for other teachers.
I don't think my own reluctance to treat other teachers as colleagues
was very unusual. Even the best of schools, managed by the best of administrators,
contain traces of competitiveness and hostility among teachers. I know
there are teachers who rarely talk to each other (though they may often
talk about each other). I don't know how to deal with those walls. But
I'm convinced that there's a lot to be gained by getting rid of them.
A Practical Decision 277.
Throughout most of my life, I've had a reputation, real or imagined, accurate
or inaccurate, for being impractical. And I have made some decisions that
would have been made better if I'd taken more details into account. Recently,
I've noticed that people have begun to ask me for practical advice, and
I've been surprised to be able to give them some, and to be thanked after
the advice has proven to be useful.
But the advice I intend to give at the end of this article may represent
some regression to my former mindset. So be it. I've been looking back
a bit, looking at where I am now, and thinking that one of what some of
my wise friends called "mistakes" may not have been a mistake.
Perhaps, for my friends, it would have been a mistake, but I don't regret
it; I'm glad I made one of the "unwise" decisions I made.
I'm referring to the decision my wife and I made to become parents. And
since I'm the one writing this article, I'm actually only referring to
my part of the decision. Back then, most of the college-educated portion
of my generation was deciding not to have children, or at least not until
much later. My daughters' friends' parents usually were either older than
we were or were not college-educated. Now, my friends who are my age mostly
either have children much younger than my daughters or don't have any
children.
The "wisdom" was all around us back in 1969, and to some degree,
we heard it: don't have children until you have a house; you can't save
up for a house as easily when you have children. Don't have children until
you have a secure career; there won't be time to focus on career issues
when you have children. Work on your marriage first. Wait until you have
more of a sense of who you are - what's important to you. All of that
advice was really wise, and it may well be that we and our children would
be better off if we'd followed it.
But as I said, I'm glad I became a parent when I did. I'm twenty-one years
older than one of my daughters and twenty-two years older than the other.
So far, they haven't decided to have children, but if they do, I stand
a chance of putting in plenty of grandparenting time. I'm excited about
that possibility; I think grandparenting is largely a lost art, and I
hope to help revive it. I'm also glad my daughters are not far removed
from my generation; they may not remember the fifties and sixties, but
at least they remember some of the seventies. And most important of all,
I became a parent when I wanted to.
So I'm going to give a bit of advice that is probably different from what
you're used to hearing: notwithstanding your situation with regard to
employment, real estate, finances, and other practical details, give some
weight to your desire to be a parent. If children grow up knowing they
were wanted and knowing they're loved, it may not matter so much whether
all the details called "practical" fall neatly into place. Useful
Distractions 278.
Sometimes, when you're travelling a long distance in a car, or have some
other reason to need some silence and peace, there are children with you
who do not feel at all peaceful, and do not feel that silence would be
an effective way to express what they're feeling. It's important for children
to know that you respect their feelings, and so children who are crying
loudly, or otherwise altering the peaceful atmosphere you need, must be
heard. Besides, you'll hear them whether or not you listen.
Once, travelling from Natick to Amherst (about eighty miles) with a cranky
four-year-old child in the car, I struggled with this issue for a while.
At first I thought, the feelings this child is expressing are real, and
though I'm skilled at distracting children, I've done that too often in
my life, and however disturbing it may be to cope with this trauma, the
child's feelings must be heard.
That line of thinking lasted up to Westborough. I was a passenger, not
a driver. I was the only adult in the car who did not have the awesome
responsibility of getting us from one place to another safely, and it
didn't take me too long to see what my job was: I was the one who ought
to deal with the growing temper tantrum. Summoning up skills I hadn't
used in about twenty years, I looked up at the sky for a distraction (I
was in the front seat, and the child was in the back).
"Where are the stars?" I asked. "I'm looking up at the
sky, and I can't see the stars!" I said these words with just a little
bit of panic in my voice. Just between you and me, I actually did have
a pretty good idea of why I couldn't see the stars, but I had to do something.
"The clouds are covering them," answered the child, who knew
what it was like to worry about things not being the way you expect them
to be. I'm sure that on some level, she knew that I knew where the stars
were, but this was an issue she hadn't expected, and she was quite ready
to play along.
I told her that I was going to ask the clouds very nicely to move aside
a little so I could see the stars. I tried it, and waited for a few seconds.
There was silence in the car (aha!). I told her it hadn't worked. I still
couldn't see the stars. She explained to me that even though the clouds
were alive, they weren't real, and they couldn't talk (You may think the
clouds are real, but not alive. Small, unimportant detail). I insisted
on trying again, but being less nice about it. This time I got tough with
the clouds.
We spent the time from Westborough to Sturbridge playing with this subject.
All the while, a little voice inside me was telling me that I was doing
the child a disservice - getting the child to stop thinking about some
real stuff that was bothering her, by distracting her with a silly game.
I'm sure there have been times I've done that when it would have been
better to have listened to children's real concerns.
But it worked. In fact, by the time we got to Palmer, she was asleep.
"You Acted So Grown-Up Today" 279.
It's not unusual for a child to hear this compliment from an adult: "You
acted so grown-up today." I think there's something wrong with that
compliment. We may occasionally compliment adults by telling them they
look young, but we don't usually say to them, with pride in our voices,
"You acted so much like a child today."
Since growth is usually a goal we have for our children, we try to reinforce
it in the way we bestow our praises. And children learn to take pride
in their growth. They'd probably feel pretty good about it whether we
praised it or not; it's fun to be able to do and to know what you couldn't
do and didn't know before. Still, praise can sometimes help.
But there's another way to think about this. Children are, in fact, not
grown-ups. From their point of view, they won't be grown-ups for a long
time. What they are is children. So in a way, the proud words and looks
say to them, "I'm so proud of you that you make me forget about your
intrinsic inferiority. You make me think you're something you actually
aren't, and because I think that, I'm proud of you."
I may be nit-picking. If we're proud of the growth we see in our children,
it may not matter so much which words we use to let them know about our
pride. They may quickly, unconsciously translate any inaccurate statements
we make, and simply feel appreciated: "I'm not a grown-up, and I
know that. What this adult really means is that I did or said something
good."
Since children mostly want to grow up, we can begin to think of maturity
as the carrot at the end of the stick: "Do what I want you to do,
and I'll think of you as more of a grown-up." Maybe the child shares,
waits, or stays quiet at appropriate times. And there are actually plenty
of adults who do those things, too. But we and children also know adults
who don't.
And besides, what's wrong with being a child? If there's something intrinsically
better about being a grown-up, then there must also be something worse
about being a child. And I don't think there is. Maturity will come in
good time, and childhood is good, too. Patience, generosity, etc. are
not quite so dependent on age.
But really, I don't think it's such a big deal. I hope this article didn't
make you think you're doing anything wrong. In fact, I'm proud of you
for reading the whole article; most young and middle-aged adults probably
wouldn't have finished it; I think reading the whole thing was very old
of you.
Bilingual Education 280.
I'm confused about the issue of bilingual education. At first, I thought
I'd avoid writing about it until I was able to think clearly about it,
but I'm beginning to think that confusion about it is evidence of clear
thinking. If I'm ever able to stand confidently on one side of the issue,
I'll write another article. Until then, I'll share my confusion with you.
In high school, I read The Ugly American. One of the messages I got from
the book was that when you go to another country, it's a good idea to
know the language and culture of that country. That it's chauvanistic
to expect the people in that country to speak English and behave exactly
the way people back home behaved. I resolved to try to learn other languages,
so that I could communicate with a larger portion of the human race. And
eventually, I did learn bits of other languages.
When children came to my class from other countries, I tried to learn
and teach my class some key words and phrases. In Japanese, "Ah-so-bee-MAH-sho?"
means "Will you play with me?" Children in my class sometimes
learned to say that, and it made recess a little friendlier once in a
while. If a Japanese child had ever responded in Japanese by suggesting
a game, or explaining why she/he didn't feel like playing, the non-Japanese
children wouldn't have completely understood, although head-shaking, vocal
tone, and facial expressions can convey part of the message.
But what about the message I got from The Ugly American? Are we an exception
- an unusual country that will truly lift a lamp beside a golden door,
welcoming people from around the world, and encouraging people to bring
their languages and cultures with them? Or to what degree are we one of
those provincial places whose game rules you've got to know in order to
get along?
I like the idea of the Statue of Liberty. I'd like to think the United
States is a place where people from around the world can find a home.
Eventually, I'd like the whole world to be that way. It's a little embarrassing,
but when I went to Disney World, I went on the "It's a Small World"
ride four times. And I'd like to go on it again.
But the United States is not yet a place where it doesn't matter what
language you speak, or what your traditions are. Knowledge of English
- especially the ability to speak without a "foreign" accent
- is still a distinct economic and social advantage. We can aspire to
become more of a welcoming country. But meanwhile, to what degree are
those Khmer, Portugese, or Russian bilingual classes making children's
adjustment easier, and to what degree are they postponing a necessary
task that's more easily accomplished early?
Though my questions about bilingual education may sound (to those of you
who have already taken sides) as if I agree with you, I honestly don't
know where I stand on this issue. The Threshold 281.
There's a place between impossible and too easy where learning happens
best. When people find themselves in that place, learning is exciting
and enjoyable. Every new bit of skill or knowledge makes the learner want
more. People who are lucky enough to spend a lot of time in that place
know about the feeling of success, and are often willing to deal with
extra challenge when it happens. They know about the light at the end
of the tunnel.
Teachers try to plan lessons that bring children to that place. But several
factors can make it difficult. First of all, there's diversity and class
size. A tutor teaching one child can pay attention to every bit of feedback
that the child gives. Facial expressions, body language, tone of voice,
and language give the teacher plenty of clues about what to do. But one
teacher can't be as aware of all the feedback coming from a class full
of children.
Another factor is children's previous success and failure. If a child
knows from experience that difficult work can be done, and that the results
are worth the effort, more becomes possible. But if failure has been the
name of the game so far, any perceived challenge can feel like an ill
omen. So good teachers try to provide lots of experiences wherein success
is likely.
Lack of challenge is sometimes a little less of a problem. When children
do work they call "too easy," they can occasionally benefit
from it. They may be calling it "too easy" a little prematurely.
But a steady diet of lessons that teach what children already know can
get children to tune out just as surely as the lessons that go over their
heads; children want to be respected for what they know, and they want
to move on to what they don't know.
This is much easier said than done. Teaching would be easier if feedback
were consistent and reliable. The best of tests are designed and used
to provide that feedback and plan strategies. If a little light bulb flashed
or a bell rang every time a child learned, teachers might have some better
chances to provide learning experiences (but it could also make the classroom
a little too bright or noisy).
But I'm pretty sure that isn't going to happen. Teachers are going to
have to keep estimating where the learning threshold is for each child,
planning lessons accordingly, and learning to guess more and more accurately.
With luck, that won't be too challenging. I'm sure it's not too easy.
Showtime 282.
I've seen many good student teachers being observed by their supervisors.
And they seldom show their supervisors how good they are. Instead, they
try to imagine what their supervisors want to see, and as long as the
supervisors are there, they put on the show. When the ordeal is over,
and the spotlight is turned off, they turn back into the good teachers
they really are.
Some are embarrassed about the way they set limits for children. They
actually do it pretty well, but they don't want their supervisors to see
that limit-setting. Student teachers worry that they may be too strict,
or not strict enough. So they set more or fewer limits than usual, and
children are quick to notice that something is different, and change their
own behavior accordingly. The ones who respond well to limit-setting -
maybe need it - notice its absence. Or the ones who appreciate the freedom
they usually have don't respond well to rules that aren't normally there.
Some student teachers, like some teachers, rarely speak to the whole class
at once. In my opinion, that's good teaching; many children have trouble
spending a lot of time listening to an adult who is in front of the room.
But the usual situation, one in which the student teacher gives some quick
instructions and then helps individual children follow them, or watches
what goes on, intervening only when appropriate, doesn't look, to the
student teacher, like what he/she thinks the supervisor wants to see.
And so there's a long lecture, filled with attention cues for children
who aren't focussing.
A good supervisor can see through the various facades, and see the skill.
But I've also seen good supervisors who prevent the whole thing from happening.
They let student teachers know what they'd like to see, so there's no
second-guessing. Instead of sitting in the back of the room and writing
notes, they behave the way they expect student teachers to behave. They
move among the children, helping some, conspicuously appreciating what's
going on. They smile a lot, which makes both student teachers and children
feel more comfortable.
When the observation is over, the kind of supervisor I like has lots of
positive things to tell the student teacher, many of which the student
teacher may not have noticed, or at least didn't know the supervisor noticed.
There are a few suggestions, but they're given in a context of overall
approval. Student teaching, especially while being evaluated by a supervisor,
can be a terribly intimidating and unsettling experience. I wonder whether
supervisors ever get supervised. I hope so.
Those Who Can't Do 283.
Once, I participated in a workshop that focussed on "mid-life transitions."
I was in my late thirties, but since, like everyone else, I didn't know
how long I'd live, I figured I might as well face whatever mid-life issues
I needed to face - try to get them over with. The presenter was eloquent.
One of his central points was that if you can teach, you can do just about
anything.
At first, it didn't sound right. There were other careers I'd considered,
and I'd decided against some of them because they'd seemed too difficult.
Eyebrows around the room were raised. What was this guy doing? Trying
to trick us into retiring early? But I think we were hearing something
that was meant to therapeutically contradict the usual message teachers
get: "Those who can't 'do,' teach."
Now that I'm retired, I realize just how wrong that message is. By my
standards, teaching an entire class of children is no longer something
I can do. Once in a while, a teacher in whose class I'm volunteering has
to take a phone call in the office, or has some other reason to need to
leave the room (teachers are human, too), and asks me to "watch"
the class. By this time, the necessary large group lesson has happened
already, or some alternative is already in place. But still, this can't
happen too often. I don't have the necessary energy. Leaving the class
with me is better than leaving it unattended, but it doesn't take long
for me to start hoping the teacher hurries back.
Teaching is work. Real work. The kind of work labor songs should be sung
about. And it's not just mental work, although that counts, too. Teaching
can involve a lot of moving around. It's not like being a guru; it can't
always be done as effectively in lotus position. I know. The year before
I retired, I tried to teach without doing the physical work involved.
I asked the custodian to display some of the work children did. I put
my student teacher in charge of scenery and choreography for the class
play. An artistically talented teaching assistant took care of my bulletin
boards. Other teachers took my recess duty. Parent volunteers helped out,
too. The amount of support I got was heartwarming. But the bottom line
was, the job was work, and required a lot of energy.
Take a good look at even physically healthy teachers after a day of work.
I think you'll notice that most of them look tired. Even the ones who
have had successful, invigorating days. While I'm still not sure that
people who can teach can do just about anything, I'm quite sure that those
who can teach can "do".
Quality Time 284.
The term "quality time" started getting popular in the 1970s.
I think it was used as an attempt to make people feel better about not
spending much time with their children. Somehow, the "quality"
of the time parents spent with their children was going to compensate
for the lack of quantity. It didn't take long for the phrase to be used
more as a parody of itself. The bottom line is, the less time parents
spend with their children, the less time they spend with their children.
If parents used to spend more time with their children, the quality of
that time was not necessarily affected by the quantity.
I once overheard a daughter complaining to her mother that her mother
wasn't around enough. I identified with both the mother and the daughter.
When I was a child, my mother was usually home, but my father wasn't.
And when my daughters were children, I was often attending classes or
meetings in the evenings. Once, I even attended a lecture on the importance
of spending time with my children, instead of spending time with my children.
I intervened in the mother/daughter conversation. I said to the daughter,
"It sounds as if you love your mother, and wish you could spend more
time with her." She nodded, and her mother assured her daughter that
she felt the same way. My reason for intervening was the memory of how
easily that kind of conversation can elicit accusations and stir up feelings
of guilt. The hard, painful reality is that people who love each other
often have to be away from each other when they'd rather be together.
There are other possibilities, but that's one worth considering.
When I got divorced, had my own apartment, and had to spend lots of time
away from my children, I started to understand the "Disneyland Dad"
stereotype. If I could only have a little time with them, I wanted that
time to be memorable, valuable. I wanted it to be "quality time."
It never occurred to me that we could just spend regular time together,
and that that time could be memorable and valuable.
People have been spending quality time together since long before the
1970s, and they've also been struggling with the difficulty of not being
able to be together as much as they'd like to. And it's not an issue that's
going to go away. Adults have their careers, hobbies, chores, and other
adults. Children have school, lessons, team sports, and friends. I hope
that they somehow also find some time to be together. And when they do,
I hope they don't feel pressure to make sure that it's "quality time."
Stealing 285.
In our society, when adults steal, they're supposed to be punished. When
children steal, they're supposed to be taught not to. That's the way our
society works. Some people believe, as I do, that adults should also be
taught not to steal, but I don't know how to do that; I specialize in
children. And some people don't distinguish punishment from instruction
as often as I do. They're quicker to think punishment teaches a lesson.
I think most children steal at some points in their lives, and very few
completely outgrow it. They do develop morals. But they also develop a
sense of which stealing they're more likely to get away with. If a child
finds something he/she wants, she/he is tempted to try to apply the finders/keepers
rule. And to some degree, most adults do that, too. If the average adult
finds a quarter, you probably don't see that quarter in any lost and found
the next day.
Many people don't like the idea of moral relativism. They firmly believe
that stealing is wrong, and they rigidly define "stealing."
To them,
anyone claiming to own something that rightfully belongs to someone else
must be severely punished, no matter how old the "criminal"
is. I remember how I reacted to children's stealing when I first started
learning about it. As gentle and understanding as I was in most situations,
I turned into Kojak when I discovered that a child had stolen. I'd occasionally
had something stolen from me. It had made me feel violated, and I certainly
wasn't going to allow the younger generation to become thieves.
Children do need to learn not to steal, and it can be effective to establish
consequences for stealing. I use the word "consequences," rather
than "punishments," but maybe it's only a euphemism; the word
"punishment" conjures up visions of prisons and executions in
my mind, and I'd rather not use it. But you know what I mean.
That shouldn't be the only form of instruction, though. We've got to make
sure children see some examples of our own responses to the temptation
to steal. When they see us take that quarter that someone left in a pay
phone, they've got to learn a little about why we don't search for the
rightful owner of that quarter. And when they see us find something more
valuable, they've got to see both our temptation to keep it (if we're
tempted) and our decision to resist the temptation.
There's more to think about. Why do children steal? What, if anything
does "possession" mean to children? Do children understand the
relationship between stealing and punishment, or do they think they're
being punished for being the people they are?
This is a difficult, complicated issue, and there's a tendency to try
to make it less complicated - to think stealing is wrong, and should be
punished, and that's that. That used to be my approach. I still think
stealing is wrong, but I've grown less likely to condemn children who
steal. I'm a teacher. Punishment is only one instructional technique,
and I think other techniques are sometimes more effective.
When Friends Argue 286.
I've come to know that when children who are good friends argue, they
usually remain good friends. But they often don't know that. One child
may angrily and earnestly say, "I'm never playing with you again."
Another may think the world has come to an end; without that particular
friendship, nothing will ever be right again. Another may say the former
and think the latter.
But the fact is, friends argue. Even the best of friends. There are two
important messages I try to give children when I happen to be nearby and
available during arguments. One is that the argument may not herald the
end of the friendship, and the other is that the end of the friendship
isn't the end of the world. Children who are in the midst of arguments
may not be ready to hear either message, and I don't push too hard if
they're not ready. But I do try.
Roughly half of the adults reading this who have been married have also
been divorced, and roughly all adults have had arguments with good friends.
Depending on your own experiences, you may take children's arguments too
seriously or not seriously enough. So may I. It's sad when good friendships
don't seem to be working, and we don't want sad things to happen.
Besides, maybe adults have vested interests in children's friendships.
The parents may be friends, too, and it's very convenient when the children
can play together while the adults talk together. It's also easier to
trade child care if the children get along well. If the parents don't
know each other so well, still, it's easier to get some things done if
your child has a good friend over, or is at the good friend's home. And
last, but not least, it's hard to see children having trouble without
trying to do something about it. We care about them.
But arguments are real, and are sometimes difficult for children to handle
alone. I know adults who stay out of it. They believe children have to
learn about the hard parts of friendship the hard way, and they think
helping a friendship through a rough time isn't really helping at all.
I know other adults who do all they can and more to make sure children's
friendships survive.
I don't agree with either extreme. We adults know some things about friendship
that we can help children learn, and there are other things children have
to learn on their own. And which is which varies from child to child and
friendship to friendship. So when you see two children who are good friends
arguing with each other, I wish you lots of wisdom and good luck.
When Boys Express Feelings 287.
I used to be a boy, and boy, it took a long time to come to terms with
some of the stuff boys had to grow up with. A good friend of mine (who
also used to be a boy) read my article called "When Friends Argue"
and asked me why he doesn't remember experiencing all the trauma he sees
his daughters experiencing - traumas about who likes whom, who doesn't
like whom any more, and all that.
I told him that we boys weren't supposed to think or talk about those
difficulties we had with our friends. We were supposed to somehow be above
all that. If someone didn't like us, or did at first and then changed,
we were supposed to ignore whatever pain we felt about it, and go on about
the business of life.
I do remember the pain, though. It didn't ruin my life, as it didn't ruin
the lives of the children who were allowed to show it (back then, mostly
girls). But the boy who was my best friend in second and third grade stopped
being my best friend in fourth grade. Another boy moved into the house
next door to him and became his new best friend. And I had to search for
another best friend, or not have one.
Years later, I wrote a song about the trauma, but in order to make it
sound more believable, I changed the characters to girls. In my experience,
girls were the ones who could express their feelings. And since I had
strong feelings, and wanted to be able to express them and be heard, most
of my good friends (after third grade) were girls. Only recently have
I developed strong friendships with men.
At first, my friendships with people of my gender were saturated with
jokes. But gradually, I learned that some of the serious stuff I'd previously
discussed only with women were okay to talk about with men. Some of my
male friends had faced difficulties similar to what I had faced, and had
been affected in similar ways.
I hope things have changed, and I know they have for some boys. But I
also know things have stayed the same for too many. For every father who
encourages his son to express his feelings, there's at least one who tells
his son not to. There's a certain point in the average boy's life when
he learns that he's supposed to stifle his tender feelings, his vulnerability,
his sensitivity. But it's not healthy to stifle all that. It causes psychological
problems, and probably some physical problems, too. So let's cut it out,
guys. Okay?
Parenting Adults 288.
In my social circle, it's not cool to make a big thing about age. So some
of my friends are in their eighties, and some are in their twenties. True,
most of my best friends are about my age (forty-seven, at the time of
this writing), but I try to think that's because of the post-war baby
boom. When I feel parental about my younger friends or filial about my
older friends, I try not to let those feelings have negative effects on
the friendship. In fact, they often have positive effects.
But there are four people with whom there's an extra challenge: my two
daughters and my parents. All five of us are adults, but there's a dynamic
at work when I relate to my daughters or parents that isn't there with
anyone else. If my parents comment on the way I live my life, it means
more than when their contemporaries make the same comments. And my opinions
on my daughters' lives (and their mother's opinions) mean more to them
than other baby-boomers' opinions.
Ideally, parents have spent some significant years getting their sons
and daughters ready for life, and sons and daughters have spent some of
those same years relying on their parents. In most parental/filial relationships,
there's been some time when those roles have caused conflicts: people
have disagreed about who's ready for what, who's relying on whom, and
whose life is whose. If that even starts to happen with any of my friends
who are in their twenties or eighties, it's relatively easy to resolve
the matters. We either come to understandings, "agree to disagree,"
or ease off on the friendship.
But it's a little more complicated when there's actual parenting involved.
Sometimes, when I say something to one of my daughters, I've temporarily
forgotten (at least consciously) that I'm the father, and my daughter's
response or reaction quickly reminds me. And when words come to me from
my parents, I try to think of my parents as friends who just happen to
be older than I am, and evaluate their words as I would any other friends'
words. But it doesn't usually work. If my parents think I'm doing something
the right or wrong way, there's a powerful tendency to take their words
as gospel. I hope my daughters don't have the same tendency with my opinions,
but they may.
I've only recently started parenting adults (my daughters are 25 and 26).
I want to do it well, but I'm not sure what doing it well means. I've
written a lot about parenting and teaching children. I think I've done
both pretty well. Maybe in about twenty years I'll write more authoritatively
about the ins, outs, ups, and downs of parenting adults.
Groups 289.
The first time I heard a teacher refer to the parents of children in her
class as "my parents," it was confusing. But I haven't yet been
able to come up with another quick phrase a teacher can use to describe
that group of adults. Like all groups, it's composed of individuals, and
most generalizations won't apply to all the individuals.
Nevertheless, a teacher's "parents" can become a group with
a character of its own. In part, that character may exist only in the
teacher's mind. Maybe there are a few parents who say a lot, and the teacher
hears them as representatives of the whole group. They may be supportive,
critical, or apathetic. In the teacher's mind, those few parents are almost
everyone, and no matter how many exceptions there are to the pattern set
by this inner core, they're only exceptions.
But maybe it's not just a matter of perception. One year, I had a class
in which children seemed to have formed two very distinct social groups.
The few children who didn't belong to either group suffered, as did children
who tried to make friends outside their own group. I tried to use my own
repertoire of strategies to correct the problem, but I had little success.
So in January, I asked parents to come to school after hours to discuss
the problem. We had a great discussion, and it felt as if we were united
in our attempt to solve the problem. But after the meeting, parents kept
discussing the problem in the hall outside the classroom. In two distinct
groups. The same ones.
There are good reasons for these groups. Parenting can be a very lonely
activity, and it's good when parents can get together and bounce ideas
off each other. They usually don't start these groups to complain about
the teacher, the administration, or other parents. But when an individual
does have a complaint, it's nice to have other people to complain with.
It feels less like your own personal problem if you have comrades voicing
similar concerns. And even if you weren't concerned before, you can get
caught up in the concern the group seems to feel. And you can always think
of a few personal examples that apply. As a volunteer, I'm friends with
teachers, parents, administrators, and children. Occasionally, one of
the above complains to me about another of the above, hoping that I'll
lend a sympathetic ear. What I sometimes hear is one person I admire complaining
about another person I admire. I listen, but I try not to get caught up
in the complaint; I'm sometimes more aware of the other side than the
plaintiff is. And it helps to hear the other side. I hope those of you
who are in one of these categories can clearly hear people who are in
another one. It may not change your mind. But it may make communication
a little easier.
Great Expectations 290.
If you've ever been to an elementary school band or orchestra concert,
you may have heard a rendition of Beethoven's "Ode to Joy,"
from his ninth symphony. There aren't a lot of notes in it, and beginning
instrumentalists
often don't know very many notes. And yet it was written by Beethoven,
and Beethoven was a great composer, and so that's great.
Teachers sit in chairs while children sit on the floor, and they listen
to the efforts of the young musicians. The music teacher involved knows
that the piece sounds somewhat different when performed by a symphony
orchestra; it's not done in unison, and the tempo is faster. Perhaps the
music teacher is imagining that sound as the children make their attempts.
Children and adults who know how the music is supposed to sound may be
struggling to maintain a positive attitude and look. After all, they think,
you've got to start somewhere. And the kids are trying so hard.
That isn't my experience at all when I go to the band and orchestra concert
at the school where I volunteer. The band and orchestra play a variety
of musical pieces - jazz, movie themes, classical, and whatever else the
music teachers pick out. Toes tap. Hands clap. The concert really sounds
and feels like a concert. The children may be beginners, but that's not
how they sound.
If you didn't know, you'd think children had had to audition to get into
this school. Or you'd think the teachers were internationally acclaimed
conductors who had been brought in at great expense to do an artist-in-residence
year. You'd think the sounds in that elementary school gym couldn't possibly
be coming from regular people like you and me, regular children like ours.
I don't mean to take any credit away from these talented teachers and
children, nor from the other ones - the ones who perform Beethoven's "Ode
to Joy." But I think the difference has more to do with attitude
than talent.
Somewhere, many music teachers learn that children are limited by their
age - that it's unfair to expect children to sound better than their developmental
stage will let them sound. It's the same message other teachers get about
art, math, reading, writing, movement.
But there's something empowering about believing in yourself, and/or having
someone else believe in you. When I've taught well, I've seen it happen
in children I've taught. With me, it usually happened during writing,
music, or science. Or children performed a play that was above and beyond
what you'd usually expect of children. When it hasn't happened, I wonder,
now, how much attitude has had to do with it.
I still believe in disabilities, and take them seriously. If you can't
walk, you probably won't dance as impressively as someone who can. And
some people do have more of an "ear for music" than others.
But belief in the ability to learn is powerful - much more powerful than
belief in clumsiness, "tone-deafness," or any other limitation.
The Homework Club 291.
I volunteered to substitute for a friend at something called "The
Homework Club." It had been set up by parents who wanted to give
children a chance to do their homework in an atmosphere conducive to actually
doing it, with adults around whose only reason for being there was to
give them appropriate support. It would be nice if every child had some
time at home when that could happen, but many children don't, for various
reasons.
The way my friend had described The Homework Club, I did not expect to
enjoy being there. My friend had done many favors for me, and I thought
I was finally going to get a chance to do a real favor for her - something
I wasn't doing for my own enjoyment. I'd done child care for her and her
husband, but their children are so delightful that I couldn't, in good
conscience, count that as a real favor. But The Homework Club sounded
as if it was going to be real work. My friend was going to the dentist,
and I approached my volunteer role wondering whether I was going to wish,
for the first time in my life, that I had gone to the dentist instead.
It wasn't the best time I've ever had. There I was, with children who,
for one reason or another, needed help. I enjoy helping children whose
needs are academic, perhaps stemming from perceptual problems, confusion,
slowness, and/or lack of confidence. I can be patient and supportive with
such children. And such children were there. But so were children who
didn't want to be there, or at least didn't want to do homework there.
And so I count it as a favor.
Most children in the communities I've lived in have gone home after school,
or have gone to lessons, team sports, friends' homes, after-school programs.
They've usually liked school, to some degree, but when the bell has rung
at the end of the day, they've gotten the same thrill I used to get, as
a child and as a teacher. Free at last! Even in the best schools with
the best teachers, there's something magical about not having to be in
school. I've rarely encountered children who didn't want school to end.
When I have, it's usually been because of negative things that were waiting
away from school, not because school was so wonderful.
So I really didn't expect to enjoy The Homework Club. I spent time with
some children who were simply having trouble with their homework, but
also with some whose main problem seemed to be that they had homework,
and didn't want to do it. Outside the classroom, unpaid, and not having
to be there, I was somehow more able to connect with these children than
I've ever been. My friend told me, later, that the children who usually
presented the greatest challenges hadn't been there. That probably helped.
But I think I'll be part of The Homework Club next week, too.
Magic 292.
I once overheard two children discussing magic. One of them said something
which I've occasionally quoted ever since: "Real magic is make-believe;
only make-believe magic is real." As someone who doesn't believe
in some of the dramatic miracles others believe in (e.g., the parting
of the Red Sea just in time for the Israelites to pass through), I am
nevertheless thoroughly impressed with little Red Sea partings that seem
to happen from day to day.
For example, a child who seems unable to learn something suddenly gets
a flash of insight, and then moves on to further learning. That kind of
miracle is one of the main reasons I taught for twenty-five years and
keep teaching now, as a volunteer. It's not quite being a magician, though
teachers often get credit for the magic, and usually deserve some of it.
It often feels more like being an active witness. But since the miracles
we witness seem to happen more when we're around, we get paid for them,
and we're called "teachers."
Once, I was working with a child who had "writer's block." His
friends had already finished the writing they had to do, and it was frustrating
for him. He couldn't have snack and play with his friends until he got
his writing assignment done. He was getting upset, and the fun he was
missing was looming larger in his mind than the story he was supposed
to be writing.
I told him I had a trick that sometimes worked with some children who
couldn't think of what to write. He was quite eager to try the trick,
so I quickly explained how it worked. He was supposed to put his hand
on top of my hand while I concentrated really hard, and if the trick worked,
he would know what to write. I warned him that sometimes it didn't work.
But he was desperate, and anyway, this didn't seem like a desperate measure.
So he tried it. He put his hand on my hand, and I closed my eyes tightly.
It worked. Immediately, he thought of something to write about, and in
a few minutes, he had finished his story, wolfed down his snack, and joined
his friends at the Lego table. I don't think he seriously thought I'd
done magic. I hope not. I hope he was quite aware of his own role in this
miracle.
To me, this phenomenon wasn't on a par with the parting of the Red Sea.
It was more like Dumbo's learning how to fly. Dumbo didn't really need
the feather. All he had to do was believe in his own power. As far as
I'm concerned, real magic is make-believe; only make-believe magic is
real. But when we really need magic, we take whatever magic we can get.
We can't afford to be picky.
Variations on a Theme 293.
Children have a variety of ways to tell us that they don't think they're
able to do what we think they're able to do. Some come right out and tell
us. That makes our job easier. But some pout, and obsess on issues that
may have nothing to do with the real problem. Some get angry, and their
angry words and/or actions serve to distract us. Some get silly, and try
to entertain their way out of challenges (that was my way). And these
variations on a theme can be effective, pushing teachers' buttons so that
children get consoled, admonished, or punished instead of taught. After
all, most of us don't want to ignore behaviors that could very well be
symptoms of problems worthy of our attention for non-academic reasons.
So our sensitivity and children's vulnerability occasionally interact
in a way that works against learning - some children behave in ways that
disguise their difficulties, and we react in ways that don't do anything
about the disguises, and can aggravate children's actual problems. Angry
children get angrier, silly children get sillier, sullen children get
more sullen, and children learn that their behaviors effectively cancel
or postpone challenges that don't actually have to be so challenging.
As a teacher, I was quite aware of the entertainers. Having been there
myself, I knew when to let them entertain, when to redirect their shenanigans,
and when and how to stop it. We entertainers need audiences, and all I
had to do was make sure I responded to the content, not the style, of
what these children said and did, and that they didn't get the wrong kind
of attention from other children, either. This still required some fancy
footwork, but at least I knew what was going on, and stood a chance of
responding effectively.
Anger and sullenness were harder for me to figure out, because I hadn't
used either much as defenses. The few times I'd gotten angry, or pouted,
there actually were things wrong; the behaviors that accompanied these
feelings weren't in my disguise wardrobe, or at least those disguises
didn't work well for me. So if I'm your teacher, and you want to avoid
a lesson, don't try clowning around. Pout or rage.
Knowing about this dynamic helps, but it doesn't solve the problem. Children
can still push my buttons. As a volunteer, I usually try to stay away
from temper tantrums and tears in class. I point them out to other adults.
If I know a child well enough to know that these behaviors are atypical,
I may give them more attention. But when they're typical, I try to stay
out of it; I'm a clown specialist.
Taking Your Children to Work 294.
As a teacher, I spent my working day among children, and as a parent,
when I got home, there were children there, too - sometimes even some
of the same children. I was active in my daughters' Brownie troops. And
my younger daughter spent fourth grade in the school where I taught, and
made friends with some children who'd had me for second or third grade,
or were having me for fourth grade. At home and at work, there were always
children nearby.
But many people have jobs that don't seem to have much to do with children.
Adults may work with people who would rather not be around children. They,
themselves, may rely on the daily chance to be away from children for
several hours. Their jobs may be ones that can't be done when children
are around, or ones that, for one reason or another, children shouldn't
see. Some children get bored or otherwise negatively affected by seeing
what some adults do for a living.
But if it can work, it's nice, occasionally, for children to see how their
parents spend their days. Whatever their parents do for a living affects
children's lives. Parents come home at the end of each work day, and the
way these adults behave then is often strongly influenced by what has
happened at work. There's often conversation at home that refers to things
that have happened at work. And work is where most parents get the money
that determines what the family can afford.
Some parents, like me, don't have to do much explaining. I took my older
daughter to work with me once, when she was four years old, and she saw
that I spent my day with children. That may have stirred up some feelings
of jealousy; if I was going to spend the day with children, why did I
need to leave home? But I think she understood pretty well. And I think
that day was good for my daughter and for my class. It gave them some
insight into the life of one adult who was important to them.
But even with a very child-oriented job, it wasn't easy to mix my parenting
with my workday roles. My mindset and behavior at work was different from
what it was at home, and it was somewhat disorienting for everyone involved
for Daddy to be called "Mr. Blue" and vice versa. I was very
happy, at the end of the day, to take my daughter home and just be Daddy.
And it was a relief, the next day, to go to work and just be Mr. Blue.
I think it had been educational for all the children, but I was glad to
get things back to normal. I imagine that there are similar and different
challenges for those of you who have less child-oriented jobs. Some of
you may occasionally come to school to explain your work to your child's
class, but would rather not take your child to work and try to explain
to your child what you're doing, or explain your child to the people at
work. But one way or another, it often does some good to establish this
little bridge between two parts of your life.
Graduation Speech 295.
A friend of mine was asked to speak at a graduation. She was supposed
to say some things to people who were about to start looking for teaching
jobs. She asked me to try my hand at speechwriting, and here's what I
came up with:
"When I was asked to talk to you, I tried to pick out some words
of wisdom to set you on a path that would get you a job and then enable
you to do the job well and keep it. I don't think there are words like
that. There are so many variables that combine to build each teacher's
style that even if I could pick out great words of wisdom, they'd have
to be tentative.
Besides, maybe you don't want someone else's wisdom right now. Maybe you
want to try out your own wisdom first. Advice can help some people avoid
some mistakes, but some of what I think are mistakes have to be made,
either because you have to be the one to see their inappropriateness,
or because for you, they're not mistakes.
It's also possible that you're much more aware of what you think you're
doing wrong than of anything you're doing well. There may be times when
you hope nobody can see or hear what you're doing. It's unfortunate but
true that the people who could most use help are often the ones who are
least apt to ask for it, or accept it when it's offered. When you're starting
out, you want to show people your strengths, and maybe asking for help,
in your mind, is an admission of weakness. Maybe you think you're supposed
to start out as an expert.
After all, you've probably dealt with applications or interviews that
ask you what you've already done to prove that you're the one who should
be hired. So no matter how earnestly I tell you that teachers have got
to be learners, you may be hearing a different message from the people
who can hire you. They may not actually be sending that message; they
may know you're just starting your teaching career, and they may be looking
for people who seem ready to learn. But that isn't necessarily what you
hear.
Still, notwithstanding the scary questions that ask you what you've already
done, it could be that schools are looking for you - the one who is excited
about teaching - excited enough to look for jobs even when finding one
seems like an impossible dream. As teachers, we specialize in impossible
dreams anyway. And no matter how thrilled you'll be when you land your
first teaching job, please leave room for the possibility that the school
or school system that hires you, the teachers who will be your colleagues,
and the children you'll teach are pretty lucky to have you.
If you need some help, I hope you can ask for it. If not now, soon. You
have some great ideas that we experienced teachers have never thought
of, even after years of teaching, and if we hear about those ideas, we
may want to use them. We hope you don't mind. And in return, we hope you
ask us for help sometimes. It's not a sign of weakness; it's a sign of
commitment to growth. And we're teachers. That means a lot of us are really
into helping people learn, anyway. Please give us a chance."
Words 296. There's a form of linguistic shorthand that adults sometimes
use when they speak to children. Instead of saying, "I need to have
you stop making noise," some say, "You need to stop making noise."
Or when a child is doing something an adult doesn't like, the adult may
say, "You don't want to do that," instead of "I don't want
you to do that." That kind of statement may be quite wrong.
I guess I'm a stickler on verbal precision. I think children can take
things very literally. If you tell a child what he/she needs or wants,
you may be giving a very confusing message - one that denies the existence
of thoughts or feelings the child is experiencing. And since adults seem
to know so much, and are so often right on target when they say things
to children (e.g., "Be careful; that's hot."), children are
apt to disregard their own experience and believe that they want and need
what adults say they want and need.
One verbal game I've sometimes played with both children and adults is
to take them as literally as I think children sometimes take adults. That
can be very annoying. Granted, sometimes children enjoy that game. And
it can help them learn to be more precise. They enjoy puns and riddles,
because they like to play with the ambiguity of words. But language tricks
can also drive them up a wall. If they've worked to put together words
that communicate, they don't want to have to go back to the beginning
and do it again. They know that I know what they mean, and they don't
want me to pretend I don't.
Adults have had more time to play with language, and sometimes some of
them enjoy playing more sophisticated versions of the verbal games children
play. But like children, they can also be annoyed by word games that creep
into conversation. I know a lot about that tendency. As a recovering compulsive
verbal trickster, I try to direct my tricks toward people who enjoy them,
and limit them to moments when they're likely to be appreciated. It used
to be that when a child or adult was not amused by something I intended
to be amusing, I thought all I had to do was try harder. Nowadays, I'm
more apt to just drop it.
Verbal precision is a good goal. It's good for us adults to take care
to say what we mean. Both to children and to each other. And it's good
to teach children to do that, too. We can do that both by being careful
about our own words ("I don't want you to do that," instead
of "You don't want to do that.") and by treating children's
speech the way we're learning to treat their writing - allowing them to
succeed in their attempts to communicate, even if they're not always as
precise as we want them to eventually be.
Solitude and/or Company 297.
Sometimes a child wants to be alone. We all do sometimes, don't we? Please
don't take it personally; it may have nothing to do with anything you've
said or done. Company is important to most people, to different degrees,
but there are times when enough company is enough. I live alone now, and
though there are times when that gets lonely, so far there are more times
when solitude is exactly what I want.
So when a child is alone, it's best not to assume that there's something
wrong with that. A little probing may do some good, but some children
who like lots of solitude are tired of all the probing they get from adults.
They'd really rather be left alone, and if you watch from a distance,
you may notice that a child you were worried about is actually enjoying
solitude. Maybe you remember your own isolation (I remember mine), and
you think you identify with some poor little kid who's alone. But maybe
you have it wrong.
I know we human beings are supposed to be social animals, but I think
that's one of many biological imperatives that should be taken with grains
of salt. For sometimes better and sometimes worse, we've transcended our
biological destinies in many ways, and I think one way is that some of
us social animals need some space now and then. In fact, some of us really
do want lots of it.
Let's say seven year old Sigmund is sitting next to a tree, playing an
imaginative game. Along comes a teacher, who asks why Sigmund doesn't
join one of the groups, or play with Douglas, who is also alone. After
a brief discussion, the teacher finds out why: Sigmund is having fun alone,
and doesn't want to join any group, or Douglas. It's no reflection on
Douglas or the groups; maybe Sigmund will join them some other time.
Of course, there are children who are alone and don't want to be. Maybe
they're feeling left out, or shy. There are all kinds of things that could
be going wrong. A child's isolation may be a symptom of these things,
and maybe shouldn't be ignored. When teachers probe, that may be why they
do it. And sometimes that probing reveals important information that ends
up being useful in helping children start to make important connections.
But sooner or later, there has to come a point when a teacher decides
that maybe things are already the way they should be - that Sigmund really
is okay, and will, in fact, be even more okay if the teacher would bug
off and let him do his thing. Besides, isn't it about time to pay attention
to poor Douglas?
An Apology to Stewart 298.
When I was five or six years old, there was a boy named Stewart whose
life didn't seem to be having a good start. I don't remember much about
him; in fact, I only remember one incident. But if that incident was typical
for him, he couldn't have been having much fun. I hope it wasn't typical.
There were about six of us playing near Stewart's house. Stewart came
outside, and whoever was our leader (probably one of the oldest among
us) said we should throw rocks at Stewart, and we started throwing them.
We kept throwing them until Stewart's mother came out, and then we all
ran away. I don't know whether I actually threw any rocks, or whether,
if so, I aimed at Stewart. I don't know whether any of us did, or whether
any of us actually hit Stewart. Maybe Stewart's family subsequently moved
to a community that didn't have rough kids like us. But that's not my
point.
I feel like mentioning Andy or Arnold. But I only remember their names,
the fact that they lived nearby, and a few other unrelated details; they
may have had nothing to do with the incident. I'm sure that if I mentioned
the incident at all when I got home, I told what the other kids had done,
and said little about my own role. I don't remember much about that neighborhood
where we lived for two years, but I do remember that incident.
I wonder how many of the children were feeling what I was feeling: intense
guilt. I was feeling like a really bad boy. I was doing something I did
not think anyone should ever do, and I didn't feel as if there was any
way to stop doing it. If I had suggested that we stop, maybe others would
have rallied around me in support, but maybe they would have started aiming
at me, too.
Now I'm forty-seven, and I still remember. As a teacher, I often run into
kids like Stewart, Bobby (myself), and whoever was the leader. I can't
blame any of them for being who they are, because I was who I was, and
I forgive myself. When I see kids starting to gang up on anyone, my first
approach is to stop it from happening, but as soon as possible, I try
to address an individual in the group. I'm tempted to focus on the child
who seems to be the leader, but I try to avoid using that child as a scapegoat.
When a group becomes a gang, each member is responsible.
I'm sorry, Stewart. I have no idea what has happened to you since that
awful event. I hope that you didn't remain a victim - that the new place
you moved to had kids who became your friends. And I hope you didn't become
a rock-thrower. I know that sometimes happens to victims. But I take responsibility
for the role I had, and I'm really sorry.
Organizing a Game 299.
I once saw a crowd of children around two tables that had been pushed
together. Two of the children had ping pong paddles, and they were playing
ping pong. The rest of the children were watching. I think most of them
were hoping to get a chance to play. But it was all happening during a
twenty-minute indoor recess, so there was no way everyone was going to
get a chance.
The paddles and the ping pong balls belonged to one boy, and he was one
of the two players. The procedure he or they had set up was that two children
would play until one of them won, and then someone else would play the
winner. This worked until the owner of the game lost. Then he took the
paddles and balls, and put them away. The other children were angry, and
called him a sore loser.
As all this was going on, I was devising a fairer way to organize the
game. It wasn't fair, I thought, to keep having challengers play the winner.
That would mean the winner or winners would have more chances than everyone
else. I had a system whereby as many people as possible would get to play.
I really wanted to interrupt the game and explain my system.
But something stopped me. I remembered having tried to impose my sense
of fair play on groups of children. Sometimes, it had worked, sometimes
not. I also remembered the games we used to get together when I was a
child. We usually treated the best players as authority figures. Once
in a while, the baseball or bat was owned by someone who wasn't such a
good player, and we had to give the owner some authority, or risk losing
the equipment we needed in order to play. I did not intervene in the ping
pong game. I really wanted to, but I didn't. I checked with the children's
teacher, and she had already thought about the issue, and decided to let
the children work it out themselves. And so the game was played in a way
I considered unfair, and ended when the equipment-owner ended it.
I don't like what happened, but I like the fact that the children were
in control of what happened. We adults control children's lives in many
ways. We try to get children to do things that are fair, healthy, educational,
safe, and so on. We do that partly because we care about children, and
partly because we like to be the ones with the power - we like things
to be done our way. But somehow, despite the angry, disappointed looks
I saw on children's faces, I think their teacher and I were right not
to get involved. This time, the children had to work it out on their own.
Maybe they'd agree to let the owner have his way, and play every game.
Maybe they'd work out something fair. Another child might bring equipment
next time. Whatever solution they'd come up with would be theirs, not
ours, and something about that felt right.
|